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The Kufr & Nifaq Of Jabhat Al Nusra

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(Picture taken from Jolani’s new video message announcing Al Nusra’s Split from Al Qaeda to form the new group Jabhat Fateh Al Sham)

The Prophet (s’ws) said, “I am only human and litigants come to me. It might be that some of you are more eloquent than others, so I consider him to be truthful and rule in his favor. So if I rule in someone’s favor and he takes what rightfully belongs to a Muslim, then it is truly only a piece of fire. Let him take it or leave it.” (Al-Bukhārī, Muslim)

This is the Messenger of Allah, the one about whom Allah (t) said, {He does not speak from desire. It is only revelation inspired.} (An-Najm: 3-4) This is the Prophet of Allah, who said of himself, “There is no prophet after me,” (Al-Bukhārī, Muslim) which is understood by consensus to mean that revelation ceased to be inspired to mankind after the death of Muhammad ibn ‘Abdillah (s’ws).

This is the one to whom Allah revealed the most magnificent miracle mankind has ever known, the noble Qur’an. Yet he was “only human,” who attested for himself the inability to read the hearts of men. Rather, he affirmed that all people are to be taken at face value, judged according to their apparent situation, as their hidden secrets and intentions are left to be judged by Allah alone.

If this is the case with Allah’s Messenger (s’ws), then how about those who came after him, those who neither received revelation nor perfected their collection and authentication of all the recorded narrations from the prophetic era?! No matter how knowledgeable of the religion one may be, he will never reach the level of the Prophet. Despite that and the clear fact based on the above evidences that the Prophet (s’ws) judged people at face value, we find people today giving excuses to those who commit blatant kufr! An important example of this is that some Muslims invalidly excuse the soldiers of Jabhat al-Jawlani for the kufr they collectively commit. Even if their existed for them some hidden excuse—meaning ikrah, which is extremely unlikely, if not impossible, of armed men—we must follow the prophetic example and judge them in this life according to their apparent actions, leaving their secrets for Allah to reveal on the Day of Judgment.

‘A’ishah i narrated that Allah’s Messenger (s’ws) said, “An army will raid the Ka’bah. When they reach an open desert, the first of them and the last of them will be consumed by the earth.” At this, the Mother of the Believers asked, “O Messenger of Allah, how could the first of them and the last of them be consumed by the earth, while in their midst there are their common people and those who are not actually part of them?” He replied, “The first of them and the last of them will be consumed by the earth, then they will be resurrected and judged based on their intentions.”(Al-Bukhārī, Muslim)

It is thus the sunnah of Allah to punish groups of criminals along with those who are with them, as the innocent among them are not distinguished in this life, but will be dealt with on an individual basis when they are resurrected.

Jabhat al-Jawlani is a criminal gang of riddah, having claimed Islam while committing blatant kufr. They control land yet do not rule by what Allah revealed; they enter into alliances with the disbelievers against the believers; and they fight against the Islamic State in order to replace the Shari’ah with human law, whether by merely setting Allah’s law to the side and ruling by their whims, or by allowing their democratic allies to rule instead. Despite this, they deceive many Muslims into believing that they are an organization of mujahidin fighting for the cause of Allah. Their banner is black and bears the kalimah of tawhid; their men grow beards; their women wear niqab; and their scholars speak with the language of jihad, announcing their support for the Shari’ah and their goal of its establishment. However, the reality is far from that stated goal.

In the areas they control, they have established a court system to give the impression of law and order. However, that law is not the law of Islam, but rather varies from one qadi’s whim to anothers. Lands held by Jawlani’s troops remain void of Allah’s law, intentionally and proudly not upholding the hudud, even though they once faced virtually no local opposition to their presence. Effectively, their judges are tawaghit, pushing aside the Shari’ah of Allah and thus taking for themselves the right to rule, which belongs only to Allah, and for their cause is exactly what the soldiers of Jabhat al-Jawlani fight, {and those who disbelieve fight for the cause of taghut.} (An-Nisā: 76)

When confronted with the issue of upholding the hudud, the shar’iyyin of the Jabhah erroneously claim that the hudud are not applied in Dar al-Harb. This statement is a self-proclamation of kufr! How could “mujahidin for the cause of Allah” who have captured some land, having removed the taghut’s control over it, still consider that area Dar al-Harb, which is synonymous with Dar al-Kufr?!

They have allied with the Free Syrian Army, under which other organized militant groups have united with the publicly stated goal of establishing a secular democratic state. This alliance is for no reason but to fight against their common enemy, the soldiers of the Khilafah. Allah said, {Believers must not take disbelievers as allies against believers. Whoever does that has nothing to do with Allah.} (Āl ‘Imrān: 28) At-Tabari said, commenting on this ayah, “He is free of Allah and Allah is free of him, due to his apostasy from His religion and his entrance into kufr.” (At-Tafsīr) Allah also said,{Inform the munafiqin that theirs is a painful torment, those who take disbelievers as allies against believers. Do they seek honor with them? For verily, all honor belongs to Allah,} (An-Nisā: 139) and similarly, {O you who believe, do not take disbelievers as allies against believers! Do you want to make for Allah a clear case against yourselves? Verily the munafiqin are in the lowest level of the Fire, and you will never find a supporter for them.} (An-Nisā: 144) Indeed, as today they support and are supported, the munafiqin known as Jabhat al-Jawlani will have no support tomorrow as they burn, as Allah wills, in the lowest level of the Fire.

Another blatant display of their kufr is that they fight the only government on earth implementing the hukm of Allah in order to replace it with manmade, whimsical law. Fighting against the Islamic State is not in and of itself kufr, as it could happen that incorrect ijtihad might lead to an internal conflict between Muslims. But even in a case like that (called baghy), both sides establish the Shari’ah when given the opportunity. Allah said, {And if two factions of believers engage in combat, then reconcile between them. Then if one of them transgresses against the other, then fight those who transgress until they return to the command of Allah.} (Al-Ḥujurāt: 76) Jabhat al-Jawlani, on the other hand, has repeatedly shown their unwillingness to implement the hukm of Allah. So their war against the Islamic State is not an effort to simply right a perceived wrong, but to remove the currently implemented Shari’ah and replace it with human law. This is even clearer when one looks to those with whom al-Jawlani has allied, who very openly and without shame declare their democratic intentions to establish a secular state.

Every soldier in the American military is a kafir, even if there are among them Muhammads of Palestinian origin. Likewise, every soldier in the Saudi military is a kafir, even if some of them have blood brothers in the Islamic State. With absolutely no difference, as all are fighting for the cause of taghut, every soldier in Jabhat al-Jawlani is a kafir, no matter his outward appearance or professed love for Islam. How different the soldiers of Allah are from the soldiers of Shaytan, for truly {those who believe fight for the cause of Allah, and those who disbelieve fight for the cause of taghut.}(An-Nisā: 76)

Those who stubbornly remain in the ranks of al-Jawlani’s front almost always do so because of taqlid, which is to follow human opinion over divine revelation. When presented with Allah’s clear proofs against His enemies, including Jabhat al-Jawlani, the deluded Jawlanites respond, “The shaykh said […],” quite often referring to al-Qa’idah “scholars” living comfortably in Dar al-Kufr. Allah said, {Follow what was revealed to you from your Lord and do not follow besides Him any awliyā,} (Al-A‘rāf: 3) i.e. anyone, no matter how close they are to you. How can they follow any modern scholars after knowing that Allah’s Messenger (s’ws) said, “Verily Allah does not seize knowledge by stripping it from His slaves, but He seizes knowledge by seizing scholars, until when He leaves no scholar, the people will take ignorant heads. They will be asked and give fatwas without knowledge, so they will be misguided and will misguide others.” (Al-Bukhārī, Muslim) “Knowledge” does not mean mere information, nor the ability to sit in a classroom for a few years. Knowledge consists of evidences from the Qur’an and Sunnah. This is clear in the oft-misinterpreted ayah, {So ask the people of the dhikr if you do not know,} (An-Naḥl: 43) i.e. ask the people of the Qur’an and Sunnah; and you do not ask a people for something other than what they are known to have. So the people of the dhikr should be asked for the dhikr itself, not their personal opinions.

These mindless muqallidin question Allah’s intent while remaining silent to the contradictory claims of their shar’iyyin, while Allah said, {He is not asked about what He does, but they are asked.} (Al-Anbiyā’: 23) Indeed, {they took their scribes and ascetics as lords beside Allah.} (Barā‘ah: 31) Do they presume they will be not be questioned about their blind adherence to these shar’iyyin, and that they alone will bear the responsibility of anyone who follows them? Certainly not, as {no bearer bears the burden of another.} (Al-Anām: 164) But, indeed, these shar’iyyin shall receive their punishment, along with the punishment of those they led astray. {He said, “For each will get double (the punishment).”} (Al-A‘rāf: 38).

A muqallid uses taqlid when he considers himself too ignorant to base his own opinion on evidence, doubting his own ability to understand a topic. As such, making taqlid in matters of tawhid is to affirm oneself as being ignorant of Allah’s tawhid and as having doubts on how to understand the most basic principle of the religion. Since tawhid is the foundational principle of the din, ignorance of tawhid necessitates the absence of din. Therefore, taqlid due to ignorance in matters of asl ad-din is never an excuse for a person who slips thereby into kufr.

Regarding those who made taqlid in matters of tawhid, following their beloved leaders and elders to the point of committing kufr, Allah said, {Verily Allah cursed the disbelievers and prepared for them an inferno, eternally therein forever. They will not find any ally or supporter; on a day their faces are turned over in the Fire, saying, “O, if only we obeyed Allah and the Messenger! Our Lord, verily we obeyed our leaders and elders, so they misled us from the path!”}(Al-Aḥzāb: 64-67) How close the modern muqallidin are to those who disbelieved afore,{And when it is said to them, “Follow what Allah revealed,” they say, “Rather, we follow what we found our fathers thereon.”} (Al-Baqarah: 170)

Some brothers and sisters have assumed that the official stance of the Islamic State on this matter is one of refrain, in that the condition of these JN soldiers is doubtful, so they are neither deemed Muslims nor kuffar. Others think the Islamic State considers only the leaders of Jawlani’s front as apostates and that the soldiers are not accountable for their commanders’ kufr. Still others think it is a matter of actively fighting against the Islamic State, and that as long as a member of JN refrains from the physical fight, he is excused and retains his status as a Muslim. They base these misunderstandings on ambiguous “sources”, whether via the words of a supposed soldier of the Khilafah or those of a “munasir” outside the lands of Islam.

No statement from any munasir, soldier, administrator, or even emir is deemed official unless it is conveyed through one of the Islamic State’s official media channels including, but not necessarily limited to, Dābiq and النبأ.

The apostasy of Jabhat al-Jawlani, from its top leaders to its lowest elements, has been dealt with repeatedly through official Islamic State literature. For example, in Dābiq, one can find this matter dealt with in

  • Issue 2, “The Flood of the Mubāhalah;”
  • Issue 6, “The Qā’idah of adh-Dhawāhirī;”
  • Issue 7, “Dozens of ‘Nusrah’ and ‘Ahrār’ Fighters Repent and Join the Islamic State;”
  • Issue 8, “The Allies of al-Qā’idah in Shām” and “Irjā’ – The Most Dangerous Bid’ah;”
  • Issue 9, “The Allies of al-Qā’idah in Shām: Part II,” “Harvesting the Sahwah,” and “In the Words of the Enemy;”
  • Issue 10, “The Allies of al-Qā’idah in Shām: Part III,” “They Are Not Lawful Spouses for One Another,” “The Laws of Allah or the Laws of Men,” “In the Words of the Enemy,” and “Interview with Abū Samīr al-Urdunī;”
  • Issue 11, “The Allies of al-Qā’idah in Shām: Part 4” and “From the Battle of al-Ahzāb to the War of Coalitions;” and
  • Issue 12, “The Allies of al-Qā’idah in Yemen,” “The Allies of al-Qā’idah in Shām: The End,” and “In the Words of the Enemy.”
  • Issue 14, “The Murtadd B

If there is still some doubt on this matter, then know that each member of Jabhat al-Jawlani, whether or not he fought against the Islamic State, is required to undergo anistitābah course, which means he must repent from the kufr in which he was engaged. Part of that course is his personal admission that he was indeed an apostate.

The soldiers of Jabhat al-Jawlani are kuffar. They are munafiqin who have blatantly committed kufr, so their ruling is that of the murtaddin. They cause mischief on the earth and should be shown no mercy unless they repent before they are apprehended. Their dead are fuel for Jahannam. As a matter of iman, Muslims who are aware of this clear ruling (of their kufr) must make takfir of them and thus establish their bara’ah from them. They are not to be taken as friends, and they are certainly not brothers, as {only believers are brothers.} (Al-Ḥujurāt: 10)

{And Allah prevails over His affair, but most people do not know.}

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“You Will Be Overcome” By Shaykh Abu Muhammad Al Adnani

shamikh1 ansaaar1 jihad media islamic state englishThe English Translation was done by Al Hayat Media Center

All  praise  is  due  to  Allah,  the  Strong  and  Mighty.  And  may  blessings  and  peace  be  upon  the one  sent  with  the  sword as  a  mercy  to all  the  worlds. As  for  what  follows:

Allah  (ta’ālā)  said,  {Say  to  those  who  disbelieve,  “You  will  be  overcome  and  gathered  together to  Hell,  and  wretched  is  the  resting  place.”  Already  there  has  been  for  you  a  sign  in  the  two armies  which  met  –  one  fighting  in  the  cause  of  Allah  and  another  of  disbelievers.  They  saw them  to  be  twice  their  own  number  by  their  eyesight.  But  Allah  supports  with  His  victory whom  He  wills. Indeed in  that  is  a  lesson  for  those  of  vision} [Āl  ‘Imrān: 12-13].adnani islamic state iraq syria baghdadi new speech ansaaar1

O crusaders,  Rāfidah,  secularists,  apostates,  Jews,  and  kuffār  in  general…  ally  with  each  other against  the  Muslims  as  much  as  you  will.  Ally  with  each  other,  rush  madly,  plot,  scheme,  and assemble.  Indeed,  you  will  be  overcome  and  gathered  in  Hellfire.  O  crusaders,  you  will  be overcome.  O  Rāfidah,  you  will  be  overcome.  O  apostates,  you  will  be  overcome.  O  Jews,  you will  be  overcome.  This  is  the  established  way  of  Allah  with  those  before  you,  as  occurred  to the  followers  of  Fir’awn,  the  people  of  Nūh,  and  the  people  of  Hūd.  You  will  be  defeated  just like  in  Badr,  al-Ahzāb,  and  Khaybar.  You  will  be  defeated  just  like  in  al-Yamāmah  and  alYarmūk.  You  will  be  defeated  just  like  in  al-Qādisiyyah  and  Nahāwand.  You  will  be  defeated just  like  in  Hittīn  and  ‘Ayn  Jālūt.  O  kuffār,  you  will  be  defeated  altogether.  Do  not  forget  that ar-Raqqah,  al-Fallūjah,  and  Mosul  were  not  long  ago.  Nor  were  Tadmur  and  ar-Ramādī  long ago.

O Russia,  by  Allah’s  permission,  you  will  be  defeated.  O  America,  you  will  be  defeated.  You will  assemble  yourselves,  your  army,  and  your  allies  for  Hellfire,  and  what  a  horrible  abode  it is.

America  thinks  it  will  overpower  the  mujāhidīn.  How  despicable  America  and  its  allies  are. Know,  O  America,  that  the  Islamic  State  today  is  not  as  you  think  and  not  as  you  wish.  Its truthful  leaders  and  soldiers  have  refused  to  please  anyone  by  angering  Allah.  They  hope  for nothing  save  His  forgiveness  and  pleasure.  For  this  reason,  they  never  humbled  themselves  at the  expense  of  their  religion.  They  never  feared  anyone  except  their  Lord.  They  sought  His aid,  called  upon  Him,  sought  refuge  with  Him,  and  relied  upon  Him  alone;  He  has  no partners.  They  are  certain  of  His  aid  for  them.  For  this  reason,  they  have  disbelieved  in  the idols,  the  so-called  “symbols,”  “scholars,”  and  “ideologues,”  throwing  their  contradictory statements  against  the  wall  without  any  concern.  They  did  not  compromise  with  the  “popular support”  at  the  expense  of  their  religion,  because  the  “popular  support”  is  scum.  For  this reason,  the  Islamic  State  advances  upon  a  clear  path  with  a  white  destination.  It  is  a  path drawn  out  by  the  leaders  of  the  Islamic  State  with  their  own  corpses  and  skulls.  They  lit  the path  with  their  blood.  By  Allah’s  permission,  those  after  them  will  not  diverge.  Whoever  joins the  ranks  of  the  Islamic  State  is  attracted  by  that  light.  He  is  kept  firm  by  a  methodology treaded  by  the  leaders  of  the  Islamic  State  and  carried  in  the  hearts  of  its  soldiers.  This  was so  until  that  methodology  became  a  safety  by  which  anyone  who  might  attempt  to  take leadership  while  lacking  such  methodology,  then  the  soldiers  of  the  Islamic  State  would  reject him, abandon  him, and replace  him, whoever  he  might  be.

Therefore,  know,  O  America,  that  the  banner  of  the  Islamic  State  is  now  carried  by  a  whole new  generation.  By  Allah’s  permission,  it  will  be  followed  by  further  generations.  So  have  glad tidings  of  what  hurts  you,  O  America,  for  the  Islamic  State  today  by  Allah’s  grace  is  stronger than  any  day  before. It  continues  to  move  from  strength  towards  further  strength.  And  all praise  is  due  to  Allah.  Whereas  America  and  its  allies  today  are  weaker  than  ever  before, moving  from  a  condition  of  weakness  to conditions  of  further  weakness.

Indeed,  America  today  is  weak,  rather  powerless.  Due  to  its  weakness  and  powerlessness,  it calls  for  the  help  of  Australia  in  the  war  against  the  Islamic  State.  It  begs  Turkey.  It  begs Russia. It  appeases  Iran. It  says  without  reservation  that  it  is  prepared to ally  with  Shaytān.

So  listen  and  understand,  O  America,  with  every  day  that  passes  of  your  war  against  the mujāhidīn,  we  gain  strength  and  you  weaken.  The  battle  carries  on,  by  Allah’s  grace,  as  we have  planned.  We  dragged  you  into  two  wars  in  Khurāsān  and  Iraq,  by  which  you  forgot  the terrors  of  Vietnam.  This  is  a  third  war  expanding  to  Shām.  In  it,  by  Allah’s  permission,  will be  your  end,  destruction,  and  elimination.  If  you  want  the  least  of  losses,  then  you  must  pay jizyah  to us  and submit.

Yet,  the  foolish  mule  Obama  thought  that  it  was  in  his  power  to  conclude  the  war  by  the  air and  through  the  slavish  proxies,  agents,  and  sahwāt.  He  thereby  prolonged  the  war  as  we wished.  He  should  have  rushed  and  not  wasted  time  in  trying  out  “solutions.”  The  fool  made a  ground invasion  the  final  option. And he  will  always  be  a  failure, as  there  are  no solutions.

O  America,  you  will  come  to  the  ground,  very  soon.  Undoubtedly,  therein  will  be  your destruction  and  end.  Obama  will  then  remain  an  example  for  America  like  the  clown  of  the Rāfidah, Nouri. America  will  then  curse  Obama  as  long  as  its  remnants  exist.

Yes  America,  you  will  be  surprised.  The  Islamic  State  today  is  unlike  you  expect  and  opposite to  what  you  desire.  Yes  America,  you  will  be  defeated  and  taste  great  calamity.  The  best  proof is  Bījī,  al-Anbār,  Tadmur,  and  al-Khayr.  America  utilized  all  its  power  to  take  Bījī  and  hold onto  its  oil  refinery.  And  after  eight  months  of  a  constant  and  severe  battle,  it  was  defeated  in Bījī  and  expelled  with  humiliation.  It  haughtily  lied  and  claimed  to  have  taken  it  dozens  of times.  But  America  was  humiliated  in  Bījī  and  unable  to  protect  its  refinery.  By  Allah’s  grace, we  took  Bījī  with  force  in  spite  of  America  and its  allies.

America  claimed  that  the  Islamic  State  had  become  weak,  on  the  defense,  unable  to  expand, on  the  run,  and  withdrawing.  Then  Allah  blessed  us  with  ar-Ramādī  and  we  took  it  in  spite  of America.  We  also  expanded  to  as-Sukhnah,  Tadmur,  and  al-Qaryatayn.  Thereby  the  lies  of America  became  evident  to  the  eyes.  The  legend  of  the  uncrushable  America  was  crushed.  Its powerlessness  and weakness  became  clear.

The  biggest  “victory”  America  is  able  to  achieve  against  the  mujāhidīn  today  is  to  expel  them from  a  neighborhood  here  or  a  village  there  or  kill  a  Muslim  man.  It  rejoiced  and  rushed  with hubris  upon  killing  the  Shaykh  Abul-Mu’tazz  al-Qurashī,  may  Allah  have  mercy  on  him.  It deluded itself  into believing  such  was  a  great  victory.

May  Allah  have  mercy  upon  you,  Abul-Mu’tazz.  You  are  not  but  a  man  from  the  Muslims. We  did  not  eulogize  him,  nor  will  I  eulogize  him,  because  we  consider  that  he  did  not  die,  as he  had  raised  generations  and  left  behind  him  brave  men,  upon  whose  hands  America  awaits what  will  ruin  it.

I  will  not  eulogize  him,  because  he  has  achieved  what  he  had  hoped  for.  He  was  killed,  may Allah  have  mercy  on  him,  while  he  had  no  hope  in  this  world  except  to  be  killed  without changing  his  commitment.  His  supplication  for  this  became  often  during  his  last  days.  Rather those  around  him  say  that  in  his  last  days  he  did  not  care  for  precautions,  as  if  he  saw  his  time coming.  He,  may  Allah  have  mercy  on  him,  did  not  hope  for  death  and  supplicate  Allah  for  it because  of  despair  or  discontent,  nor  because  of  worry,  weakness,  or  fatigue.  Rather,  it  was his  longing  to  meet  his  Lord,  then  his  yearning  to  be  amongst  those  who  preceded  him  on  his path.

I  will  not  eulogize  him,  because  America  and  its  allies  rejoiced  at  his  death  while  their  agents and  dogs  gloated.  They  rejoiced  and  gloated  at  the  killing  of  a  man  from  the  Muslims  whose only  dream  in  this  Dunyā  was  to  be  killed  for  the  sake  of  Allah.  Abul-Mu’tazz,  may  Allah have  mercy  on  him,  used  to  say  while  grabbing  hold  of  his  gray  beard  and  tugging  it,  “By Allah,  you  will  be  dyed  with  blood.  By  Allah,  you  will  be  dyed  with  blood.”  And  Allah answered  his  supplication,  actualizing  his  vow.  I  saw  his  beard  dyed  with  his  blood.  So  why should I eulogize  him?

I  will  not  eulogize  him.  If  the  eyes  are  filled  with  tears,  saddened  by  the  loss  of  the  dear  and precious  Abul-Mu’tazz,  then  the  hearts  have  gotten  used  to  sufferings  so  they  no  longer  are concerned.

The  heart  was  struck  by  pains  until  my  heart  became  covered by  a  layer  of  arrows.
Thereafter  whenever  arrows  struck  me, the  arrows  would break  upon  older  arrows.
The  pains  became  nothing, so I don’t  worry  about  them, as  I don’t  benefit  from  concern.

I  will  not  eulogize  Abul-Mu’tazz,  but  instead  I  will  ask  Allah  (ta’ālā)  to  accept  him  alive amongst  the  martyrs,  grant  him  residence  in  Paradise  amongst  the  truthful  and  the  prophets, keep  us  firm  after  him  upon  this  path,  make  our  end  good,  and  make  us  experience  a  more severe  martyrdom.

So  do  not  rejoice,  O  America.  You  will  continue  to  assemble  your  forces  and  that  of  your crusader  allies  until  you  step  into  the  arena  of  Dābiq,  wherein  you  will  be  crushed  and defeated. This  is  the  promise  of  Allah; indeed Allah  does  not  fail  in  His  promise.

Abū  Hurayrah  (radiyallāhu  ‘anh)  reported  that  Allah’s  Messenger  (sallallāhu  ‘alayhi  wa sallam)  said,  “The  Hour  will  not  be  established  until  the  Romans  land  at  al-A’māq  or  Dābiq. Then  an  army  from  al-Madīnah  of  the  best  people  on  the  earth  at  that  time  will  leave  for them.  When  they  line  up  in  ranks  the  Romans  will  say,  ‘Leave  us  with  those  who  enslaved some  of  us  so  that  we  can  fight  them.’  The  Muslims  will  say,  ‘Nay,  by  Allah,  we  will  not abandon  our  brothers  to  you.’  So  they  will  fight  them.  Then  one  third  of  them  will  flee;  Allah will  never  forgive  them.  One  third  of  them  will  be  killed;  they  will  be  the  best  martyrs  with Allah.  And  one  third  will  conquer  them;  they  will  never  be  afflicted  with  tribulation.  Then they  will  conquer Constantinople”  [Sahīh  Muslim].

Yes,  this  is  the  promise  of  Allah.  You  will  come  down  to  the  ground,  O  crusaders,  and  we  are waiting  for  you.

As  for  you,  O  factions  of  apostasy  and  treachery,  O  factions  of  disgrace  everywhere,  O  scum. Is  it  not  time  you  learn  a  lesson  from  your  predecessors  from  amongst  the  factions  all  the  long years  in  Iraq?  Did  you  not  benefit  from  the  lessons  you  were  taught  in  Shām?  Therefore, listen  O  fronts,  movements,  and  organizations.  Listen  O  brigades,  battalions,  armies,  groups, and  assemblies.  Listen  O  parties  and  factions.  Listen  O  clans  and  tribes.  Listen  all  people. Listen  and understand.

Indeed,  Islam  is  above  everything  and  nothing  may  be  over  it.  Its  people  were  never weaklings.  Our  Lord  taught  us  that  all  power  and  honor  is  His,  that  the  believers  are  the superior,  and  that  the  kuffār  are  the  humiliated.  Our  relationship  is  with  Allah,  so  we  do  not take  a  step  except  with  proof  from  Allah.  Say  about  us  what  you  desire.  It  does  not  matter  to us. As  it  is  said, “I am  soaked, so why  should I worry  of  getting  wet?”

So  defame  and  disparage  us.  Call  out  and  lie  against  us.  This  will  not  benefit  you.  By  Allah’s permission,  you  will  be  humiliated.  You  will  not  harm  us,  but  only  annoy  us.  And  Allah  will prove  our  innocence.  We  will  carry  on.  We  will  not  look  back,  nor  will  we  care.  Do  what  you please  to  do.  Ally  with  each  other,  assemble,  and  plot.  Mobilize  your  forces.  You  will  not succeed.  You  will  not  achieve  victory.  By  Allah’s  permission,  you  will  be  overpowered  and defeated.  We  will  not  be  frightened,  as  Allah  is  sufficient  for  us.  We  will  carry  on,  never quitting  nor  caring.

I  then  say  to  the  leaders  of  the  factions,  groups,  parties,  divisions,  and  organizations  that  wage war  against  the  Khilāfah  while  claiming  that  they  work  to  revive  the  khilāfah.  To  them  and those  like  them  I  say,  by  Allah’s  permission,  we  will  carry  on  upon  our  path.  It  is  the  Khilāfah. If   you  wish,  then  repent,  join  its  ranks,  and  support  it,  for  it  is  the  Khilāfah.  We  established  it in  spite  of  America  and  America’s  allies  while  fighting  against  the  tawāghīt  of  the  earth.  We will  carry  on  by  the  order  of  our  Lord  to  raise  its  tower  and  revive  its  glory,  even  if  such  does not  please  you.  We  will  carry  on  doing  what  we  please  in  accordance  with  the  law  of  our Lord.  So  if  the  guidelines  of  your  fools  –  I  mean  your  “wise”  men  –  are  unable  to  deter  us and  turn  us  back,  then  if  you  like,  seek  refuge  with  the  Security  Council  or  United  Nations, maybe  they  could  issue  a  resolution  condemning  us.  Or  seek  the  aid  of  the  crusader  coalition or  any  tāghūt  or  the  Rāfidah  or  the  Nusayriyyah  or  the  devils.  Maybe  they  will  send  you  air support  or  ground  reinforcements.  And  if  such  does  not  please  you,  then  ram  your  heads against  the  mountains  and  annihilate  them,  or  farm  the  ocean  surface  or  if  you  wish  you  can drink  the  seas.  Or  if  this  does  not  please  you,  O  miserable  ones,  then  seek  a  tunnel  into  the earth  core  or  a  stairway  into  the  sky.  And  if  that  does  not  please  you,  then  die  in  your  rage. We  will  do  as  we  please  whenever  we  wish,  for  we  do  not  have  after  the  Qur’ān  and  the Sunnah  any  red  lines.  The  laws  of  the  other  nations  are  beneath  our  feet.  Yes,  we  will  never be  scared  by  the  armies  of  the  Arabs  and  non-Arabs.  We  will  pronounce  takfīr  upon  anyone who the  law  of  Allah  pronounces  takfīr  upon.

We  will  carry  on,  by  Allah’s  permission.  We  will  continue  with  our  explosions  and  destruction regardless  of  how  much  the  claimants  and  fools  lie  against  us,  even  if  these  fools  are  falsely called “scholars”  and “wise  men.”  They  can  lie  and fabricate  as  much  as  they  wish.

We call  to tawhīd all  our  lives, at  every  moment, secretly  and openly.
We wage  a  fierce  war  with  our  mouths  and hands  against  filthy  shirk  and its  people.
We also wage  war  against  all  filthy  heresies, destroying  them, in  defense  of  the  religion.
This  is  our  path  and methodology, so why  are  you lurking  for  us  in  ambush?

Many  of  our  brothers  have  asked  us  to  respond  to  the  series  and  the  episodes  of  lies  and fabrications  that  have  filled  the  horizons.  So  we  say  with  pity  in  response,  while  seeking  the aid of  Allah:

The  senility  of  an  old man  is  never  followed by  wisdom.
Whereas  wisdom  follows  the  childishness  of  a  youth.
I was  silent  to the  fool  so he  thought  I was  unable  to respond!

A  person  who  pledges  allegiance  to  a  dead  man  and  calls  the  Ummah  to  pledge  allegiance  to a  dead man, does  such  a  person  deserve  a  response?

We  will  divide  the  groups  and  break  the  ranks  of  the  organizations.  Yes,  because  there  is  no place  for  groups  after  the  revival  of  the  Jamā’ah  (the  Khilāfah).  So  away  with  the organizations.  We  will  fight  the  movements,  assemblies,  and  fronts.  We  will  tear  apart  the battalions,  the  brigades,  and  armies,  until,  by  Allah’s  permission,  we  bring  an  end  to  the factions,  for  nothing  weakens  the  Muslims  and  delays  victory  except  the  factions.  Yes,  and  we will  liberate  the  “liberated”  places,  because  if  they  are  not  ruled  by  the  law  of  Allah,  then they  have  not  been  liberated.

Return  to  your  guidance,  O  Muslims.  Return  to  your  guidance.  It  is  the  Khilāfah.  It  is  your honor. It  is  your  glory. It  is  your  victory.

And  to  the  soldiers  of  the  factions,  we  say:  You  have  heard  our  message  to  your  leaders,  so listen  and  understand  what  I  say.  By  Allah’s  permission,  we  are  coming  to  you.  And  by  Allah, we  feel  pity  for  you.  So  take  these  words  from  us  and  understand  them.  If  you  do  not  find them  to be  true, then  leave  them.

We know  that  your  intentions,  goals,  and  conditions  are  various.  Some  of  you  fight  us  because of  our  religion,  as  you  don’t  want  an  Islamic  state,  out  of  dislike  for  the  law  of  Allah,  in support  of  the  tawāghīt,  and  being  content  with  manmade  laws.  These  are  a  small  selection of  you.  Many  of  you  fight  us  despite  claiming  to  want  implementation  of  the  law  of  Allah. But  they  have  deviated  and  not  found  the  correct  path.  Some  of  you  fight  us  thinking  we  are a  barbaric  enemy  against  the  Muslims.  Others  fight  for  the  sake  of  the  Dunyā  or  a  salary from  the  factions.  Others  fight  out  of  pride  and  bravery.  And  others  have  other  various  forms of  intentions  and evil.

But  know  that  we  do  not  differentiate  between  these  intents  and  goals  and  that  our  ruling upon  you  after  overpowering  you  is  one:  a  bullet  splitting  the  head  or  a  sharp  knife  inside  the neck.

O you  who  fights  us  because  of  our  religion,  by  Allah,  you  will  be  defeated.  If  you  want  safety, then  either  run  away  or  repent  before  we  overpower  you.  O  you  who  fights  us  claiming  we  are a  barbaric  enemy  against  the  Muslims,  stop  fighting,  for  we  did  not  march  and  sacrifice  our souls  for  wealth  or  a  perishing  worldly  life.  Rest  yourself  and  find  comfort.  We,  by  Allah,  did not  march  for  your  wealth  nor  your  property.  And  O  you  who  fights  us  while  claiming  to  have a  goal  of  implementing  the  law  of  Allah,  do  you  not  know  that  we  rule  by  the  law  of  Allah? Do  you  not  see  Islam  is  supreme  in  every  hand  span  of  the  Islamic  State  and  that  the  religion is  upheld?  So  know  that  by  your  fight  against  the  mujāhidīn  you  have  become  an  enemy  and opponent  to  the  law  of  Allah.  And  if  the  verdicts  of  the  donkeys  and  mules  of  “knowledge” have  deluded  you,  then  I  will  direct  you  towards  a  matter  that  if  you  comprehend  you  will know  the  truth.  Reflect  over  the  individuals  who  leave  the  factions  and  join  the  ranks  of  the Khilāfah  every  day.  You  will  find  them  to  be  the  best  and  noblest  of  people.  Reflect  especially over  those  who  abandoned  your  faction.  Then  ask  yourself,  why  did  the  best  individuals  from the  factions  join  the  ranks  of  the  Islamic  State?  If  you  say  that  they  deviated  according  to  the claim  of  those  who  are  called  “ideologues”  and  “major  scholars,”  then  say  to  them  all,  by Allah,  if  the  factions  and  organizations  were  upon  truth,  they  would  not  have  split  up  these individuals  only  for  them  to  be  united  upon  deviance  under  the  Islamic  State.  Rather,  these individuals  only  gathered  upon  truth.  Rather,  by  Allah,  if  they  were  mujāhidīn  they  would never  be  divided  by  truth  and  united  upon  deviance,  for  the  mujāhidīn  cannot  gather  upon deviance.

So  reflect  upon  this  then  ask  yourself  also,  why  is  the  case  not  the  opposite  if  the  Islamic  State is  upon  falsehood?  Why  do  its  best  soldiers  not  abandon  them  to  join  the  factions?  You  will f ind  the  answer  in  the  hadīth  of  Abū  Sufyān  with  Heraclius.  And  thousands  from  the  faction f ighters  have  joined  us  from  Aleppo  alone  after  your  war  was  launched.  And  to  comfort yourself  and  remove  doubt  from  your  heart,  call  those  who  joined  the  Islamic  State  from  your faction  and  ask  them  about  the  reality  of  the  Islamic  State.  Where  is  it  in  regards  to  the accusations  of  its  opponents  and enemies?

So  O  you  who  fights  to  implement  the  law  of  Allah,  join  the  Jamā’ah  if  you  are  truthful,  and abandon  the  factions,  for  they  have  become  the  greatest  obstacle  in  front  of  victory  for  the mujāhidīn  and glory  for  the  Muslims. By  Allah’s  permission, we  will  remove  this  obstacle.

By  Allah’s  permission,  O  soldiers  of  the  factions,  we  are  coming  to  wherever  you  might  be even  if  after  some  time.  We  did  not  come  for  you,  so  do  not  stand  in  the  face  of  the mujāhidīn.  Whoever  throws  his  weapons  aside  and  repents  is  safe.  Whoever  sits  in  the  masjid and  repents  is  safe.  Whoever  enters  his  home,  closes  his  door,  and  repents,  is  safe.  Whoever from  the  factions  and  brigades  abandons  the  war  against  us  and  repents  is  safe.  They  are  safe concerning  their  lives  and  wealth  despite  the  severity  of  their  former  enmity  towards  the mujāhidīn  and  despite  the  amount  of  transgression  they’d  committed  before.  O  Allah,  we have  conveyed, so witness.

O Muslims,  is  it  not  the  time  to  realize  that  the  Khilāfah  is  your  only  salvation  and  that  the rulers  of  your  lands  are  followers  and  slaves  of  the  Jews  and  crusaders?  They  do  not  make  a decision  except  after  receiving  orders.  They  do  not  tread  a  path  except  for  their  sake.  If  you did  not  realize  this  from  the  wars  of  Iraq  and  Afghanistan  yesterday,  then  look  at  the  exposer, the  battlefield of  Shām.

The  cause  of  your  weakness,  O  Muslims,  was  the  collapse  of  the  Khilāfah  and  your  straying thereafter.  Yes,  O  Muslims,  the  collapse  of  the  Khilāfah  was  your  illness,  and  its  revival  is  your cure.  So  gather  around  it  and  seek  shelter  with  it  after  Allah.  Throw  away  the  factions, groups, and organizations. If  you do so, then  it  is  your  cure. If  you refuse, it  is  your  illness.

O  Muslims,  if  you  wish  for  security,  then  there  is  no  security  except  in  the  shade  of  the Islamic  State,  which  defends  you,  deters  those  who  transgress  against  you,  and  protects  your sanctuaries,  and  preserves  your  wealth  and  honor.  O  Muslims,  if  you  want  the  law  of  Allah, then  the  law  of  Allah  is  not  implemented  except  in  the  shade  of  the  Islamic  State.  The  law  of Allah  will  not  be  established  except  by  iron  and  fire,  by  stabbing,  wounding,  and  fighting  the kuffār  day  and  night.  The  law  of  Allah  will  not  be  established  except  upon  the  skulls,  corpses, and blood of  the  mujāhidīn, the  truthful  and sincere  muwahhidīn.

A  clumsy  fool  he  is  who  thinks  that  America  and  its  allies  wage  war  in  defense  of  the  weak and  oppressed  or  for  the  sake  of  relief,  not  as  a  war  against  Islam  and  the  Muslims.  A  clumsy fool  he  is  who  thinks  that  the  law  of  Allah  will  be  established  by  agreements  with  America and  its  allies  or  with  the  approval  of  the  kāfir  nations  or  through  their  resolutions.  The  law  of Allah  will  not  be  established  except  in  spite  of  all  the  nations  of  kufr.  The  law  of  Allah  will not  be  established  except  by  battling  all  the  armies  of  kufr  and  breaking  them  and  defeating them. A  clumsy  fool  he  is  who thinks  that  the  Muslims  are  powerless  or  weak.

Rather,  O  Muslims,  you  are  strong,  very  strong,  as  long  as  you  establish  your  religion,  practice your  tawhīd,  turn  to  your  Lord,  rely  upon  Him,  seek  His  aid,  and  supplicate  Him;  He  is  alone without  partners.  {Is  not  Allah  sufficient  for  His  servant?  And  yet,  they  threaten  you  with those  they  worship  other  than  Him}  [Az-Zumar:  36].  {Is  not  Allah  Exalted  in  Might  and Owner  of  Retribution?} [Az-Zumar: 37].

How  strange  it  is  that  a  believer  recites  these  verses  and  yet  is  scared,  humiliated,  or  hurt?  O Muslims,  you  are  strong  whereas  America,  its  allies,  Russia,  and  all  the  nations  of  kufr  are weak  in  front  of  the  mujāhidīn.  Did  not  your  Lord  (‘azza  wa  jall)  say,  {So  fight  against  the allies  of  Shaytān.  Indeed,  the  plot  of  Shaytān  has  ever  been  weak}  [An-Nisā’:  76].  Did  your Lord  (‘azza  wa  jall)  not  promise  you  to  defeat  them  and  grant  you  victory  over  them  if  you f ight  against  them?  {Fight  them;  Allah  will  punish  them  by  your  hands  and  will  disgrace  them and  give  you  victory  over  them  and  satisfy  the  breasts  of  a  believing  people}  [At-Tawbah: 14]. So  how  very  strange  it  is  for  a  believer  to  recite  these  verses  and  yet  become  weak, cowardly,  or  soft.  How  strange  it  is  for  someone  to  believe  in  these  verses  yet  accept humiliation  or  compromise.  How  strange  it  is  for  someone  to  believe  in  these  verses  yet  flatter the  kuffār  or  conciliate  with  them.

How  strange  it  is  for  you  O  Muslims,  why  are  you  afraid?  Is  not  the  Lord  of  Might  with  you? Did  He  not  tell  you  that  honor  is  for  Allah,  His  Messenger,  and  the  believers,  but  that  the hypocrites  do  not  know?  Did  He  not  tell  you  that  you  were  supreme?  Do  you  not  read?  Do you  not  believe?  O  Muslims,  He  who  drowned  Fir’awn,  destroyed  ‘Ād  and  Thamūd,  and vanquished  the  parties,  will  vanquish  Russia,  America,  and  its  allies,  and  will  make  them  taste from  the  worst  punishment  upon  the  hands  of  the  mujāhidīn.  This  is  the  promise  of  Allah  as long  as  you  are  fighting  for  His  cause.  So  march  forth,  whether  light  or  heavy,  and  respond  to the  caller  of  Allah.

O you  who  abandoned  the  land  of  jihād,  turning  your  back  and  fleeing  to  the  lands  of  kufr, where  will  you  flee  from  Allah  on  the  Day  of  Gathering?  Have  you  taken  the  kuffār  as  allies instead  of  the  believers?  Or  have  you  sought  honor  with  the  despicable,  humiliated  people? {Do  they  seek  with  them  honor?  But  indeed,  honor  belongs  to  Allah  entirely}  [An-Nisā’: 139].  By  Allah,  a  Muslim  does  not  live  in  the  lands  of  kufr  except  in  humiliation,  lowliness, and  degradation.  By  Allah,  there  is  no  security,  honor,  or  dignity  for  the  Muslims  if  they  are not  fit  for  war  and are  not  attached to their  weapons.

What  is  the  matter  with  you,  O  youth  of  Islam?  Didn’t  your  grandfathers  rule  the  Dunyā  and reign  over  the  people?  Didn’t  the  kings  of  the  Dunyā  humble  themselves  before  them,  and didn’t  the  lands  yield  to  them?  And  did  they  prevail,  attain  glory,  and  rule  except  through jihād?

Therefore,  O  Muslim  youth,  join  the  caravan  of  the  mujāhidīn,  for  if  you  do  so  you  will  be the  honored,  dignified  kings  of  the  earth  who  rule  the  Dunyā.  And  if  you  refuse,  you  will  be the  humiliated, miserable, contemptible  losers.

{O  you  who  have  believed,  respond  to  Allah  and  to  the  Messenger  when  he  calls  you  to  that which  gives  you  life.  And  know  that  Allah  intervenes  between  a  man  and  his  heart  and  that  to Him  you  will  be  gathered.  And  fear  a  trial  that  will  not  strike  those  who  have  wronged  among you exclusively, and know  that  Allah  is  severe  in  penalty} [Al-Anfāl: 24-25].

O our  people  in  the  lands  of  al-Haramayn,  O  grandsons  of  Sa’d  and  al-‘Alā’,  O  grandsons  of Majza’ah  and  al-Barā’,  how  long  will  you  continue  to  tolerate  the  rule  of  the  miserable,  kāfir tawāghīt  of  Āl  Salūl?  How  long  will  the  sorcerers  in  the  committee  of  senior  agents  and hypocrites  continue  to  deceive  you?  Here  you  see  the  pagan  Russians  assaulting  the  lands  of Shām,  the  stronghold  of  the  believers,  and  their  church  has  declared  it  a  holy  war  against  the Muslims. So where  are  the  fatāwā  of  the  committee  of  senior  devils?

Did  they  not  previously  call  on  you  to  march  forth  and  wage  jihād  against  the  Russians  in Afghanistan?  Or  were  those  fatāwā  issued  by  their  masters,  the  Americans?  Weren’t  the Muslims’  numbers  in  Khurāsān  sufficient? Or  is  it  that  the  people  of  Shām  are  fiercer  in strength  than  the  Afghans  are? What  is  the  matter  with  you,  O  Muslims?  Is  it  that  in  every case  you  do  not  reason?  What  is  the  matter  with  you  –  how  do  you  judge?  What  is  the  matter with  you  –  will  you  not  listen?  Will  you  not  see?  Do  you  not  hear  the  cries  of  the  weakened Muslims  in  Shām  and  see  their  condition,  with  the  enemies  having  viciously  mobilized  against them?  Has  the  Dunyā  blinded  your  eyes  and  have  your  base  desires  blocked  your  hearing,  or is  walā’ and barā’ dead?

Or  do  you  await  a  fatwā  from  the  devil,  the  one  who  is  blind  in  both  eyesight  and  foresight, the  muftī  of  the  Americans?

No!  The  palace  scholars  have  indeed  bewitched  you,  so  you’ve  fallen  into  tribulation,  and have  been  drugged,  so  awaken  and  rise  up,  O  sons  of  al-Haramayn.  It  is  only  by  your  hands that  the  scales  will  turn,  for  the  disease  has  come  from  your  midst,  and  with  you  is  the  cure. Rise  up  against  Āl  Salūl  and  their  committee  of  agents  so  that  the  Americans  and  their  allies swiftly  collapse,  for  it  is  from  your  lands  that  they  set  out,  and  by  your  oil  that  they  are f inanced,  and  by  the  fatāwā  of  your  devils  that  the  Muslims  are  forsaken,  handed  over,  driven out, and butchered.

So  rise,  O  sons  of  al-Haramayn.  You  will  have  no  excuse  on  the  Day  of  Judgment.  We  call  on you  to  march  forth,  we  call  on  you  for  your  support,  and  you  will  have  no  excuse  if  you remain  behind.  And  we  disassociate  ourselves  before  Allah  from  the  desertion  of  those  who forsake  us  and  incline  towards  being  tame  and  living  a  pleasant  life.  Sa’d  and  ‘Abdul-‘Azīz al-‘Ayyāsh  are  sufficient  for  us  as  a  proof  against  you. How  good they  were!

They  were  two lions  whose  claws  were  bloodied when  rushing  to answer  a  call  for  help.
They  were  two seas  of  relief  in  an  era  of  ferocious  transgressions.

They  excelled,  fulfilled  their  obligations,  and  stuck  to  their  words.  It  is  sufficient  for  them  as  a store  of  good  deeds  with  Allah  what  they’ve  placed  in  the  hearts  of  the  Muslims  of  delight, happiness,  and  joy  through  their  daring  deed,  and  what  they’ve  brought  to  the  kuffār  of humiliation, terror, rage, fury, and ruin.

They  are  from  us  and  we  are  from  them.  We  ask  Allah  to  elevate  their  ranks  in  Paradise. Indeed, what  they  have  done  is  more  beloved to us  than  dozens  of  car  bombs.

They  were  two lions  who would not  humble  themselves, and whose  sanctuary  would not  be targeted.
Or  they  were  like  two long  spears  visible  to everyone  in  the  middle  of  the  sky.
They  prevailed with  little  effort; their  dew  spread generously  like  a  flood.

Yes,  by  Allah,  their  dew  spread  generously  like  a  flood.  So  rise  and  follow  their  example,  O son  of  al-Haramayn.  Rise!  If  you  lack  a  weapon,  you  do  not  lack  a  rope  and  a  knife.  And before  you are  the  soldiers  of  the  tāghūt. Go forth, for  either  you prevail  or  you die.

The  seekers  of  merit  are  companions  of  death, whereas  the  desire  for  long  life  is  the  passion of  the  soul.
If  this  life  is  not  honorable, why  should one  yearn  for  a  long  life? Indeed, the  fear  of  death  is  bitter  like  its  taste.
The  fear  a  youth  has  is  a  sharp sword over  his head.
If  you recognize  life  in  death, you will  find the  taste  of  death  sweet  when  you taste  it.

So  rush  forth,  O  youth  of  Islam  in  every  place.  Rush  forth  to  jihād  against  the  Russians  and the  Americans,  for  it  is  the  crusaders’  war  on  the  Muslims,  the  war  of  the  mushrikīn  and atheists  against  the  believers.  {O  you  who  have  believed,  what  is  the  matter  with  you  that, when  you  are  told  to  go  forth  in  the  cause  of  Allah,  you  adhere  heavily  to  the  earth?  Are  you satisfied  with  the  life  of  this  world  rather  than  the  Hereafter?  But  what  is  the  enjoyment  of worldly  life  compared  to  the  Hereafter  except  a  very  little.  If  you  do  not  go  forth,  He  will punish  you  with  a  painful  punishment  and  will  replace  you  with  another  people,  and  you  will not  harm  Him  at  all. And Allah  is  over  all  things  competent} [At-Tawbah: 38-39].

And  O  soldiers  of  the  Islamic  State,  take  some  words  from  us.  Do  not  fear  for  the  Khilāfah, for  indeed  Allah  (subhānahū  wa  ta’ālā)  will  safeguard  it  and  will  direct  for  its  sake  those  who will  maintain  it,  but  fear  only  for  your  souls.  Take  yourselves  to  account,  repent,  and  return  to your  Lord.

Beware,  O  mujāhid.  Do  not  let  your  condition  on  the  Day  of  Judgment  be  like  the  condition of  those  about  whom  Allah  said,  {The  hypocrites  will  call  to  the  believers,  “Were  we  not  with you?”  They  will  say,  “Yes,  but  you  afflicted  yourselves  and  awaited  misfortune  for  us  and doubted,  and  wishful  thinking  deluded  you  until  there  came  the  command  of  Allah.  And  the deceiver  deceived  you  concerning  Allah”}  [Al-Hadīd:  14].  Let  not  anyone  of  you  think  that he  will  be  saved  by  simply  carrying  a  weapon  and  joining  the  ranks  of  the  mujāhidīn.  Allah (ta’ālā)  said,  {Among  you  are  some  who  desire  this  world,  and  among  you  are  some  who desire  the  Hereafter} [Āli ‘Imrān: 152].

A  man  came  to  the  Prophet  (sallallāhu  ‘alayhi  wa  sallam)  and  said,  “O  Messenger  of  Allah,  a man  may  fight  out  of  bravery,  zeal,  or  to  show  off,  so  which  of  these  is  fighting  for  the  cause of  Allah?”  So  he  (sallallāhu  ‘alayhi  wa  sallam)  said,  “Whoever  fights  so  that  the  word  of  Allah becomes  supreme  is  fighting  for  the  cause  of  Allah.”  Likewise,  it  was  mentioned  before  the Prophet  (sallallāhu  ‘alayhi  wa  sallam)  that  so-and-so  was  killed  as  a  martyr.  So  he  (sallallāhu ‘alayhi  wa  sallam)  said,  “No!  I  saw  him  in  the  Hellfire  wearing  a  cloak  he  had  stolen  from  the war  booty.”  Likewise,  the  Prophet  (sallallāhu  ‘alayhi  wa  sallam)  said,  “There  are  two  types  of f ighting.  As  for  he  who  seeks  the  face  of  Allah,  obeys  the  leader,  donates  something  precious to  him,  supports  his  comrade,  and  avoids  corruption,  then  he  is  rewarded  both  in  sleep  and  in wakefulness.  And  as  for  he  who  fights  for  the  sake  of  pride,  fame,  and  to  show  off,  and disobeys  the  leader  and  spreads  corruption  in  the  land,  he  will  not  return  with  the  rewards needed  to  offset  these  sins.”  Look  at  the  many  deviants,  the  misguided,  the  fallen,  and  the relapsed.  And  do  not  fear  for  the  Khilāfah.  Indeed,  Allah  (‘azza  wa  jall)  will  safeguard  His religion  and protect  His  slaves.

And  indeed,  since  the  Islamic  State’s  initial  establishment  more  than  ten  years  ago  up  until today,  there  has  come  upon  it  of  trials,  adversities,  difficulties,  and  tremors  what  would devastate  the  mountains,  including  the  loss  of  its  leaders,  the  continuous  deaths,  the  many who  were  imprisoned,  and  the  loss  of  lives,  property,  and  wealth.  And  it  endured,  by  the grace  of  Allah  alone,  from  one  difficulty  to  another,  and  from  one  agony  to  another,  and  from one  trial  and  adversity  to  another.  And  no  calamity  afflicts  the  State  except  that  the  one  who’s informed  of  it  says,  “It  will  be  destroyed.”  And  it  isn’t  long  before  it  settles,  and  Allah  alone knows  how  it  settles,  but  that  a  calamity  befalls  it,  so  the  one  who’s  informed  of  it  says,  “The calamity  won’t  end.”  Then  Allah  removes  it,  and  the  next  one  comes,  so  we  say,  “This  is  the one.  This  is  the  one.”  And  so  on.  So  no  calamity  descends  except  that  the  relief  from  it  comes from  where  we  never  expected.  We  do  not  lose  a  commander,  nor  is  one  of  our  leaders  killed except  that  Allah  facilitates  for  his  place  to  be  taken  by  one  who  is  good  in  leadership  and continues  the  journey,  to  the  extent  that  we  are  surprised  at  how  well  he  performs,  his tremendous  bravery,  his  great  level  of  mastery  in  what  he  does,  and  that  he  is  more  painful and  infuriating  for  the  enemies  of  Allah  than  the  one  before  him,  even  though  we  had previously  thought  that  we  would  not  find  someone  that  could  take  his  place.  So  all  praise  be to  Allah  who  fulfilled  His  promise,  gave  victory  to  His  army,  and  who  alone  established  this Khilāfah.

So  rejoice  O  soldiers  of  the  Khilāfah,  for  your  state  –  inshā’allāh  –  will  remain  until  the  Day of  Judgment,  because  it  is  Allah  (subhānahū  wa  ta’ālā)  who  looks  after  it,  administers  its affairs,  supports,  and  protects  it.  So  fear  for  yourselves  and  don’t  fear  for  it.  Do  not  commit injustice,  do  not  commit  betrayal,  do  not  be  cowards,  do  not  lag  or  grow  weak.  Flee  from  the ignoble  Dunyā.  Flee  to  the  Lord  of  all  creation.  {Know  that  the  life  of  this  world  is  but amusement  and  diversion  and  adornment  and  boasting  to  one  another  and  competition  in increase  of  wealth  and  children  –  like  the  example  of  a  rain  whose  resulting  plant  growth pleases  the  tillers;  then  it  dries  and  you  see  it  turned  yellow;  then  it  becomes  scattered  debris. And  in  the  Hereafter  is  severe  punishment  and  forgiveness  from  Allah  and  approval.  And what  is  the  worldly  life  except  the  enjoyment  of  delusion} [Al-Hadīd: 20].

O sons  of  the  Islamic  State,  indeed  the  battle  has  not  yet  intensified,  and  what’s  coming  will be  worse  and  more  bitter.  So  sharpen  your  determination,  and  attack,  for  glory  stands  before you.

And he  who seeks  what  we  seek  of  glory  and loftiness, life  and death  become  equal  for  him.

So  abandon  the  Dunyā  and  seek  greatness.  Reconcile,  and  forgive  one  another.  Cooperate and  do  not  dispute.  And  strive  to  be  where  Allah  loves  for  you  to  be,  in  the  frontier  areas,  not in  your  homes  and  bedrooms;  on  frontier  guard  duty,  not  in  the  markets  and  palaces; disheveled  and  covered  in  dust,  covered  in  blood  and  struck  down,  not  sitting  in  comfort  and leisure.  So  realize  the  great  position  that  you  are  in,  understand  the  greatness  of  the  trust  that you are  bearing, and perceive  the  enormity  of  the  matter  and the  significance  of  the  affair.

My Lord, in  my  chest  is  the  pulse  of  a  loving  slave,
And indeed I return  to You and fear  You.
And in  the  land there  are  terrors  surging  and tribulations,
Roaming  about, and in  the  midst  of  all  that, tears  are  being  shed.
Blood is  pouring  forth  and victims  are  scattered about,
Tremors  and earthquakes  are  raging  madly  around us.
The  whole  world fell  upon  us, and there  came,
Multitudes  advancing  one  after  another  in  the  lands.
As  if  they  were  rushing  for  a  bowl  that  belonged to them,
So their  multitudes  and factions  made  a  commotion  over  it.
My Lord, the  base  desires  of  my  Ummah  have  torn
Its  strength; and whims  and ornaments  have  covered it.
Its  steps  in  the  darkness  are  guided by  one  who is  astray,
And it  is  pushed into the  midst  of  dark  storms  by  a  deviant  person. And in  every  land, there  is  one  trial  after  another,
And a  day  of  sullen  evil  and eclipsing  terror.
Events  pass  by  us  even  to the  extent  that  it’s  as  if  they  are
Stories  from  a  book, and tales  from  the  past.
My Lord, who will  aid the  Muslims  while  they  have  fallen  asleep,
And the  āyāt  and masāhif  have  not  awoken  them.
My Lord, aid us  and pour  light  amidst  us,
Upon  hearts  for  which  the  way  out  has  become  constricted.
And reconcile  the  hearts  that  have  been  divided by  spite
And perhaps  reconciliation  may  one  day  bring  together  opponents.
And grant  us  conviction  in  our  hearts  so that  perhaps  we  may
Rush  to our  battlefields  and gain  the  higher  ground.
And send down  upon  us  mercy  that  will  cleanse  us
From  what  worries  us  of  sins  we  have  committed.
And guide  us  to repentance  that  by  which  perhaps
An  instrument-playing  person  diverted from  the  matter  will  awaken. So that  large  armies  of  us  would gush  forth  onto the  battlefield,
Filling  them  with  sympathizers  and men  looking  for  arms  to carry.
And we  would carry  our  Lord’s  message  to the  Dunyā,
And would fight  and make  peace  based on  it, while  upon  guidance,
And remain  by  it  one  row, as  if  its  soldiers,
Were  the  foundation  of  a  building; their  ranks  comprised of  scholars  and warriors.
So that  You would send down  victory  and mercy, O  my  Lord,
When  the  determination  of  those  stationed in  the  battlefields  is  true.al hayat jihad media ansaaar1 islamic state

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Exposing The Munafiqeen Hypocrites In Syria Part 1

The date is November the 22nd 2013 6 groups merge & creates a new group called “al Jabhat al Islamiyyah / The Islamic Frontsahwat murtadeen islamic army syria ansaaar1

The groups that is participating are: Ansar al Sham, Liwa Haqq, Ahrar Sham, Liwa Tawhid, Suqour ash Sham, Jaish al Islamsahwat murtadeen islamic army syria 2 ansaaar1

Al-Qaida’s response to this newly formed group:

Ayman Zawahiri sent a letter to Jowlani and ordered him and the whole Jabhat Al Nusra to join The Islamic Front.

Abu Samir al Jordani former member of Jowlani’s shura council said that Jowlani disobeyed because of “Zahran Alloush & his Army of Islam” and would only join if they leave.

Shaykh Suleiman al Alwan (may Allah hasten his release) who was a fan of Ahrar ash Sham, as all was before the sahwa, warned Ahrar al Sham leader not to join or be a part of this new formed group & threatened he would record a statement against them if they did.

And his reason was: Zahran Alloush.(watch “Ahrar al-Sham Betrayed Sh. Sulayman al-Alwan Twice”)

Ahrar did join The Islamic Front regardless of Alwans threats and his statements never got recorded, why? Because he was imprisoned by the Kingdom Of Saudi Arabia. Now why would KSA do that? Because when The Islamic Front was created, 70 “shuyukh” & “students of ilm” backed this group & called for everyone to join it, what good is there in ‘ulama’ from KSA favoring a group except that the crusaders will follow? KSA knows Alwan is a very influential man on jihadist youths and he threatened this plan of sahwat, he also refused to take back his takfir on the Saudi government, that’s why they imprisoned him. (List of those Shuyukh). Back then this was not a problem, because the enemy was still the regime, so everyone hid this under the table.

2014-01-04 the date ALL sahwat supporters have deleted from their calendars & minds

The fourth of January The ‘Islamic’ Front backstabbed Dawlah in Halab/Aleppo and Idlib.

They also attacked the Islamic State in Raqqah the same day. In the first week 500-1000 brothers from IS got shahada including Abu Usama al Maghribi.

In February Jabhat Al Nusra joins the ‘Islamic’ Front & fights & drives the Islaimic State out of Deir ez Zour.

After these events they spread lies that the Islamic State refused Allah’s judgment. The Sahwat had conditions & the IS had conditions:

Sahwats condition was that IS leaves Syria & goes back to Iraq

The Islamic States condition was that the court they would be judged in should openly make baraa & do takfir on tawaghit, you would think: that’s not so demanding right? But it is, for them it is because today it is clear that the sahwat do not make kufr bi taghut.

IS also called the sahwat to a joint court, like how Ali and Muawiya settled their dispute.

(See more in: http://justpaste.it/court)

Now the condition put by Sahwat was not allowed in Shariah, because it’s not allowed to leave a single inch of land where Shariah is being ruled with so that it would be changed by Sahwat/FSA. And since that day & even before that day, until today the Sahwat & their allies are yet to implement the Shariah.sahwat murtadeen islamic army syria 3 ansaaar1

Hassan Abboud, The former amir of Ahrar Al Sham came out on Al-Jazeera, The Sahwat & their allies favorite news channel, and said that they were the first one to fight Dawlah & follow them in all of the provinces.

Translation from a Ahrar fighter: “I am from Ahrar al Sham & we are the one who first began the fighting, I swear by Allah and i am ready for a mubahala.
CNN: FSA were the ones that started the fight against “daesh”

Some kufr statements from sahwat frontsahwat murtadeen islamic army syria 4 ansaaar1

Abu Eesa, a leader of The ‘Islamic’ Front & the leader of Suqor ash Sham says they bless any state, even if it was a secular or democratic state.

Zahran Alloush says if the regime falls, they will let the people of Syria choose the state they want, he further says that they do not want to impose power on minorities which can be interpreted in many ways.

Abdelaziz Salameh, leader of Liwa ‘Tawhid’ and part of The ‘Islamic’ Front asks USA for weapons against the Islamic State like they supported the apostates kurds in Iraq against Dawlah

Now fast forward to May, 2015sahwat murtadeen islamic army syria 5 ansaaar1

From left to right: • Abu Jaber Leader of Ahrar sham • Zahran Alloush Leader of Jaish al ‘Islam’ • Abu Eesa Leader of Suqour ash Sham.

Sahwat in costumes visit Turkey, the purpose of their visit was exposed in July/August. The 23rd of July, 2015 Turkey decides to participate in the war against the Islamic State and Turkey is NATO & NATO is USA & USA is Shaytaaaaan.

The first one (surprise surprise) to make a statement to the secular Turks & support them & aid them over the Islamic State was Army of ‘Islam’, Zahran Alloushahrar al sham sahwat murtadeen islamic army syria  ansaaar1

The second ones to make a statement to Turkey that they will support & aid against the Islamic State are Ahrar ash Sham

Praise Allah for guiding you not to follow the ‘ulema’ blindly & take them as Lords beside Allah. Praise Allah for guiding you not to be fooled by their positions & reputations.

The so called ‘Majlis shura ahl al ilm fi sham’ has made Halal what Allah has made KUFR.

O you who have believed, do not take the Jews and the Christians as allies. They are in fact allies of one another. And whoever is an ally to them among you – then indeed, he is one of them. Indeed, Allah guides not the wrongdoing people. [5:51]

Click here to read the response to their fatwa by Sh Hussein bin Mahmoodmap of syria 2013 islamic state

 [A Map showing the situation in Sham 2013]map of syria 2015 islamic state

[A Map showing the situation in Sham 2015]

I will let the images of the maps speak for themselves

This was sahwats punishment Only By Allying With The FSA (Free Syrian Army) against the mujahidin, now imagine what Allah will DO TO THEM for Allying With Turkey/NATO/USA?

Allah gives victory to His soldiers who implement His shariah on every land they get a hold of, wherever they go, shariah, honor, dignity and victory for the believers will follow.

Subhan Allah, imagine how the map would look in 2017 and the fighting has just began.

Exposing The Munafiqeen Hypocrites In Syria Part 2

The date is December the 25th, 2014, 5 groups merge & create a new group called “al-Jabhat al Shamiya” / The Sham/Levant Front.sahwat murtadeen ahrar al sham ansaaar1

The groups that are participating are: Army of Mujahedin, Islamic Front (See Part one), Fastaqim Kama Umirt,  Authenticity and Development Front & Harakat Nour al Din al Zenki.

Lets rewind the date to 2014-01-03 the day before the Sahwa “Awakening”

Army of Mujahedin releases a statement waging war on the Islamic State, the groups included are some FSA groups & future Levant Front groups, Zinki Movement & Fastaqim Kama Umirtsahwat murtadeen ahrar al sham statement ansaaar1

As i mentioned in part one, Islamic Front was also part of the ‘Awakening’ war, that counts up to four groups of the Levant Front that participated in the Sahwa war.

Harakat Nour al Din al Zenki

The strongest group in Aleppo because of the weapon supplies they receive from USA. They are not shy to put their TOWs on show.

Zinki movement said in late 2014 that they are working with the coalition for the benefit of the syrian people.

The leader of Zinki says the goal of this coalition (USA, UK, Qatar, UEA, KSA, Jordan, Turkey & 50 other kufr countries) is to bring down Assad & the state of Baghdadi.

Authenticity and Development Front

This group is extremely loyal to Kingdom of Saudi Arabia (who was part of the US coalition long before their war on the Islamic State. The drone that killed Anwar al Awlaki took off from Saudi Arabia, they have been part of the war against Shaykh Osama Bin Laden as well)

When King Kong of Saudi died, the ADF group released a statement mourning him, may Allah raise them with him and make their destination the same as the murtadd king.sahwat murtadeen ahrar al sham 3 ansaaar1

Levant Front

The date is 5th April 2015, do you know what day that is? It is the day of Easter, the day where the mushrikeen celebrates the “resurrection” of Jesus a day they remind themselves of the power of “the son of God”

Any believer would disassociate himself from those who celebrate a day like that, especially when that day is present.

Instead Levant Front knocks on the door of the christians with gifts, eggs, which is a symbol of the “empty tomb of Jesus”. Levant front addresses the christians as brothers and congratulates & ARE HAPPY FOR THEM on this shirk day, they day the christians reminds themselves of something Allah SWT said in the noble Quran:

And they say, “The Most Merciful has taken [for Himself] a son.”  You have done an atrocious thing. The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation. That they attribute to the Most Merciful a son. And it is not appropriate for the Most Merciful that He should take a son. {19:88-92}

US backed Hazm movement, after dissolving joined Levant Front.

Geneva I & II

The principles of Geneva I & II:

  • End the violence
    ● Work on a political solution & negotiation between Rebels & the Regime
    ● The issuance of a constitutional declaration & form a fully fledged government
    ● Have parliament & presidential elections with the supervision of United Nations
    ● Advocate the principles in the international Geneva I conference
    ● Undergo relief work immediately
    ● Returning to normal life for all refugees & displaced individuals
    ● The commitment to the unity of Syria, unity of land, people & equality between all Syrians
    ● Establish a political regime that respects human rights & their freedom (the freedom to apostate from your religion freely)

Levant Front says that the rebels (and themselves) have agreed upon Geneva I & II decisions

They also thank the coalition which they address as “friends”, Saudia, Qatar, Turkey & all other countries.

YPG & Levant Front

The 5th of February 2015, Levant Front agreed to make an alliance with the YPG.ypg pkk levant front sahwat truce

The three points in the statement:

  1. Unifying the executive authorities of both parties to include all courts & to rule with the Sharia of Allah
  2. Open an office in dawah and sharia purpose for both parties and follow up on the issues of mosques, including the Friday prayer in Aleppo, Arifin and its surrounding villages
  3. Pursuing the corrupters (the Islamic State & the Syrian Regime)  wherever they are & making them face trial in order to give back the rights to their people. And to ensure that there is safety and security in the liberated areas that these that have signed this agreement have been part of. By the way, theYPG are atheists.

Turkey declares war on the Islamic State

Just like their sahwat brothers from the ‘Islamic’ Front, the Levant Front hurried to show their full support not only to the secular attaturks, but to the other coalition countries as well, on their war against the Islamic State.sahwat turkey war against islamic state

Now what the sahwat & their ‘ulema’ wants you to believe, who only the blind followers & the simple minded ignorant fools would believe, is that they are only SEEKING AID from Turkey against the transgressors/oppressors, only a very small percentage of the ulema has allowed this, but those who allowed it put forth conditions:

  1. You need to have the upper-hand over the kuffar you are SEEKING AID from military.
  2. The goal needs to be Sharia.
  3. They can’t have their own flag/raise their flag.

The sahwat does not meet ANY of the conditions. Because firstly they do not have the military upper-hand over Turkey & secondly they do not seek to implement Sharia because the area liberated from Dawlah is to be made into a “safe zone” a plan put forth byUSA, and thirdly Turkey raise & have their own secular/nationalistic flag.

More importantly, this is NOT an issue of SEEKING AID

This is from Ahrars official statements viewing this as an alliance & not seeking help. They see Turkey as the most important ally of the Syrian revolution.

If it was, then Turkey would have declared war on Dawlah on behalf of the sahwat like sahwat claim it to be. To seek aid, the second party has to accept your request to aid you.

Turkey waged war on Dawlah ONLY BECAUSE USA ORDERED IT, and Turkey only obeyed because they say “La ilaha illa Amrika” & surrendered to their will & plans to drive out Dawlah, for the moment, only in north of Syria & later in time, from the face of the earth, we seek refuge in Allah from that to happen & may Allah protect the Islamic State & give them victory over the enemies of Allah.

So however you look at it, the sahwat IS THE ONE HELPING the kuffar of Attaturks over MUSLIMS & NOT SEEKING AID FROM THEM.

And it is IJMA’ (consensus) of the sahaba & ALL the ulema that the one who aids a kufr nation over Muslims, whether the muslims are khawarij, bughat or ghulat, then he is a kafir, murtadd.

Ibn Hazm (ر) said after quoting this ayah (5:51),

“If you give them a cup of water you are a kafir.”

Ibn Taymiyyah (ر) said:

“Anybody who supports the kuffar on their kufr or against Muslims, they are kafir.”

And lets not forget to quote the leader of the mujahedeen of this era, sheikh Usama bin Laden (ر):

“If you support the kuffar only with a word then you have committed riddah(appostasy).”

The Issue of Jabhat al Nusra In This Soupmaqdisi qatada jabhat nusra syria fatwa islamic state ansaaar1

It’s these filthy sahwat that Maqdisi & Abu Qatada along with 7 other “ulema” issued a fatwa that everyone is obliged to protect & call them “mujahideen” after the Islamic State made a huge offensive on them in Sawran north of Aleppo.

The Islamic State burns the flag of Levant Front in Sawran BEFORE the misguided ulema issue a fatwa to attack them & defend the “mujahideen brothers” of Levant Front

Dawlah sent a martyrdom operation to a headquarters of the Levant Front, everyone was surprised, that a Nusra commander was among the cassualties, may Allah judge him accordingly.

Levant Front confirms that Jabhat Al Nusra Front surrenders ALL their fronts in north Syria to them, so that they can aid Turkey in their war against the Islamic State for their own benefits. Remember what Ibn Hazm (ر) said about a cup of water, well here we have Jabhat Al Nusra handing over whole headquarters to aid their kufr.

Dawlah made an offensive & took over Talalain from Levant Front. Now Jabhat Al Nusra said they retreated from all the fronts claiming it is impermissible to participate in this war & they called the rebels aiding Turkey “the ground troops of the Coalition” and attacked the Islamic State after they took over Talalain.

They lied, surprised? No.

Even if Jabhat Al Nusra officially said it is impermissible, one of Nusra Fronts main sharai judges, Abu Hassan al Kuwaiti said it is permissible

I will finish this with a reminder that Turkey’s war on the Islamic State is in reality America’s war against the Khilafah and anyone who supports them in any shape or form is a kafir. And that Turkey and its President Erdogan is a kufr nation.

Words from their own leaders – http://justpaste.it/turkeykufr.

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The Misleading Scholars Al Maqdisi & Abu Qatada_The Islamic State

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New Speech From Shaykh Abu Muhammad Al Adnani “O Our People Respond to the Caller of Allah”

Islamic State Internet Jihad Ansaaar1All praise is due to Allah, the Strong and Mighty. And may blessings and peace be upon the one sent with the sword as a mercy to all the worlds.As for what follows: Allah (‘azza wa jall) said,

{O you who have believed, whoever of you should revert from his religion, Allah will bring forth in place of them a people He will love and who will love Him who are humble toward the believers, powerful against the kāfirīn; they perform jihād for the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing} [Al-Mā’idah: 54].

And He (subhānah) said {O you who have believed, fight those adjacent to you of the kuffār and let them find in you harshness} [At-Tawbah: 123].

And He (subhānah) said {Muhammad is the Messenger of Allah; and those with him are forceful against the kuffār, merciful among themselves} [Al-Fath: 29].

And He (subhānah) said {There has already been for you an excellent example in Ibrāhīm and those with him, when they said to their people, “Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone”} [Al-Mumtahinah: 4].

Indeed, amongst the traits of Allah’s slaves, the mujāhidīn for His cause, whom He favored with His love towards them and their love towards Him, those He selects from His creation to establish His rule and govern with His Sharī’ah is that they are mighty against the kuffār, supreme, and defiant. They are supreme by their creed and tawhīd, not through themselves. They are defiant by their certainty that victory, strength, and triumph are for them by the grace of Allah, not by their weapons nor their numbers.

They go on with what their Lord has ordered them, not fearing the blame of the people, because the Lord of the people loves them. They are not concerned of how many of the people’s laws, traditions, and customs they oppose for the sake of Allah’s order. They don’t fear any catastrophes, no matter how much the people gather together against them, because Allah is with them. They are severe and harsh against the kuffār like the beast on its prey.

Those whom Allah (tabāraka wa ta’ālā) has chosen, selected, and bestowed His grace upon so that they establish His religion and impose His rule, disassociate from the kuffār, break off from them, and announce animosity and hatred towards them. They don’t ally with them and don’t compromise for them. They don’t live amongst them and sit in their shades. They don’t appease them even if they are their family, tribe, or people. This is the condition of those who establish Allah’s Sharī’ah. They don’t change no matter what disturbs them in their long path of trials and tribulations.

We see in these years of deception those who claim jihād and the struggle to support Allah’s religion and establish His Sharī’ah, while they deviated from the path of the Prophets. They have sought a guidance other than the guidance of our Prophet (sallallāhu ‘alayhi wa sallam) and his noble Companions. You will see him fearing the days of defeat. He fears the blame of the public. He flatters the kuffār and compromises for them. He acts out for them and appeases them. Rather, he allies with them, defends them, and shows affection towards them.

You will see him hastening to build a relationship with them, by sweet-talking them and by rushing to open offices amongst them and under their rule, hoping to gain from them and to avoid their harm. You will see him pleading and begging for their help, aid, and support.

Whereas the Islamic State has known the path of honor, the path of our Prophet Muhammad (sallallāhu ‘alayhi wa sallam). It followed his footsteps and held on to his guidance. It will not change nor deviate from it, inshā’allāh.

We will continue on our path, with Allah’s permission. We do not fear the blame of the blamers. We do not care even if the people attack us all from a single bow and no matter how many nations rush against us or how many swords strike us. We do not care. Even if the donkeys of knowledge stumble in the mud, it will not harm us, with Allah’s permission, because we are upon insight from our Lord. We didn’t bring anything from ourselves nor did we do anything more than holding on to the Book of our Lord and the Sunnah of our Prophet (sallallāhu ‘alayhi wa sallam).

O Muslims everywhere, we congratulate you on the occasion of the blessed month of Ramadān arriving. We praise Allah for making us reach this significant month. Take advantage of this great opportunity, O slaves of Allah, hasten towards righteous deeds and search for the best of them. And the best of the deeds to draw closer to Allah is jihād. So hasten towards it. Aspire to battle in this noble month and to attain shahādah in it, because a voluntary act in this month is equal to an obligatory act in the rest of the months, and an obligatory act is increased tenfold.

So the wise and intelligent is the one who aspires to continue jihād and battling in Ramadān. No acts of worship are equal to jihād. And jihād in Ramadān is not matched by jihād in other months. So glad tidings to the one who spends Ramadān as a fighter for the cause of Allah, and glad tidings to the one whom Allah selects in this blessed month and accepts as a shahīd. Allah may increase the reward of a shahīd tenfold in Ramadān in comparison to other months. So, O Muslims embark and hasten towards jihād. And O mujāhidīn everywhere, rush and move to make Ramadān a month of disasters for the kuffār.

O Ahlus-Sunnah everywhere and we specially mention those in Iraq, you have begun to experience with the Rāfidah a reality that we had warned you about in the past. You have begun to live it as a reality and witness it with the eye of certainty, in Baghdad, Dayālā, al-Anbār, Karkūk, and Salahuddīn. You are not unaware of the abductions, murders, eviction of Ahlus-Sunnah every day in Baghdad. A Sunnī has no courage to reveal his religion there, nor is it possible for him to enter it. Who among you is able to name his son ‘Umar, ‘Uthmān, or Mu’āwiyah? Who among you can enter Baghdad today? The Rāfidah do not allow a Sunnī to enter Baghdad. Rather they don’t even allow those falsely considered as “Sunnī” to enter it. They don’t allow their servants, their followers, and their dogs from among the apostates of the Sahwāt, police, and army to enter it, for the reason that they are assumed to be from Ahlus-Sunnah by name, despite their long term services for them, despite their devotion to defend them, despite them being Safawī more than the Safawiyyīn themselves.

Ask about the apostate Sunnī officer from al-Anbār who was a boot of the Safawiyyīn, and was defending them against the mujāhidīn. His condition didn’t help him with the Rāfidah. When he fled from the mujāhidīn to Baghdad, the Rāfidah stopped him at the entrance of the city and bargained for his daughters, and it was a shock that awakened him and turned him away from his deviance. He then returned to al-Anbār, to the mujāhidīn, repenting.

The Rāfidah will never show mercy towards Ahlus-Sunnah if they gain control over them. How could they show them mercy? While they believe killing the Sunnī draws them closer to their false “gods,” even if this “Sunnī” fully abandoned his religion and only carried its name, and even if he was a servant or a slave for them who was devoted to serving and defending them.
And we do not speak to you today about an expected future, but we speak to you about facts you came to live with certainty. As soon as the Rāfidī Mobilization entered al-‘Āmiriyyah, it started assaulting the bases of the Sahwāt, the Sahwāt of treason and betrayal. As soon as the Rāfidī Mobilization entered ad-Dulū’iyyah; they prevented the Friday prayer. And you saw what they did in Dayālā, Salāhuddīn, and al-Anbār of burning down masājid and blowing them up, as well as the killing, slaughter, burning, and eviction of Ahlus-Sunnah, looting their wealth and pillaging their properties. You came to live these facts with certainty, O Ahlus-Sunnah.

Has the news of the jewelers and money-changers reached you, those who were abducted in Sāmarrā’ and then returned as motionless corpses? Have you forgotten the recent incident of al-A’dhamiyyah and the shouts of the Rāfidah there and what they proclaimed against you when they burned your homes and cars? Do you not hear them threatening you every day, O people of al-Anbār, describing you as “the head of the snake,” and intimidating you? O Ahlus-Sunnah, do you not see thousands and thousands of your people succumbing to the prisons of South Baghdad? Do you not know that amongst them are 1300 of the chaste, pure women? And this is only what has been made public and has been documented.

O Ahlus-Sunnah everywhere, the Crusaders resolved to clear Iraq of Ahlus-Sunnah completely and to make it purely Rāfidī. So wake up, O Ahlus-Sunnah everywhere, because the matter is serious! The Rāfidah have unveiled their true face. The extent of their enmity and animosity against you has become apparent to you, and the Crusaders’ enmity and animosity against you is not less than that of the Rāfidah. {Neither those who disbelieve from the People of the Scripture nor the mushrikīn wish that any good should be sent down to you from your Lord} [Al-Baqarah: 105]. {And they will continue to fight you until they turn you back from your religion if they are able} [Al-Baqarah: 217].

Indeed, by Allah’s grace, the Crusaders lost hope of extinguishing the jihād in Iraq. They were unable to distance Ahlus-Sunnah from the mujāhidīn and they were unable to recruit them via what is referred to as the political process. Thus, the Crusaders lost this battle and Ahlus-Sunnah generally began rallying around the mujāhidīn. The Jews were frightened and alarmed by the daily bay’āt of the tribal leaders and dignitaries to the mujāhidīn.

They therefore decided to sell Iraq to the Rāfidah, Iran, and the atheists of the Kurds so that they may carry out the killing, incarceration, and eviction of Ahlus-Sunnah. This is a fact that has become as clear as the sun at noontime and this is the Crusaders’ true strategy in their war against the Khilāfah. Thus – with a fatwā of the accursed, filthy as-Sistānī, the muftī of the Crusaders – the creation of the Rāfidī Mobilization was completed, and it was trained and armed within a short period, and also fully supplied and provided with Crusader air cover. The door was opened wide for the Rāfidah to come from all countries. They formed the brigades, militias, parties, and groups, and even opened for every party – nay, every brigade – a satellite channel that broadcasts for it.

While in contrast, we see the apostates of Ahlus-Sunnah complaining to the Crusaders and kissing their feet so that they may arm them, all to no avail. The Rāfidah-controlled areas are gradually being cleared of Ahlus-Sunnah by killing, incarcerating, and evicting them. There are arrests of hundreds of them every day and the displaced people of Ahlus-Sunnah are not given permission to return to their houses in the areas which the Rāfidah take. Who has returned to Dayālā or Tikrīt? Who has returned to Jurf as-Sakhr or al-Kar’ūl, or al-‘Uwaysāt, or any other places? The displaced people of Ahlus-Sunnah are not given permission to enter any area that is controlled by the Rāfidah, especially the people of al-Anbār – and whoever of them managed to enter Baghdad is pursued and raided, to be killed, incarcerated, or evicted. Do you not read the signboards in Baghdad on which are written: “Whoever shelters a displaced person from al-Anbār is a terrorist.”

Thus, the displaced ones from the people of al-Anbār were abandoned outdoors, with the desert heat burning them, and some of them refuse even until now to return to their people and their religion. They suffer pain and drink from the cup of humiliation, and there is no power nor might except with Allah! And we did not wrong them, but they wronged themselves.

This is nothing but the result of their abandonment of jihād and the loyalty of some of their sons to the Rāfidah and the Crusaders as well as these sons joining of the Sahwāt and the Safawī army, seeking glory with them. So Allah humiliated them. {And he whom Allah humiliates – for him there is no bestower of honor} [Al-Hajj: 18]. And this is also confirmation of the hadīth of Allah’s Messenger (sallallāhu ‘alayhi wa sallam), “When you trade in ‘īnah (a form of usury), cling to the tails of cows, and abandon jihād, Allah will bestow upon you a humiliation which He won’t lift until you return to your religion.” O people of al-Anbār, return to your houses and return to your people. Return to your religion!

And because the situation has reached this point and perhaps the murtaddīn from amongst those claiming to be Sunnī now know the reality of the Rāfidah, we say: It has reached us that many of them are determined to flee from the anvil of the Rāfidah, but are unable to do so due to their fear of our hammer. And for the purpose of being excused in front of Allah and then in front of the Muslims, and in response from Amīrul-Mu’minīn to the appeals of the leaders and dignitaries of the tribes, we hereby give the Sahwāt and those remaining with the Rāfidah – in the army and police – one final opportunity, and call them once more to repent. This is for all of them without exception, for we do not exclude officers or criminals, and we do not stipulate anything on them other than to surrender their weapons as a sign of their truthfulness.
We do not exclude anyone from having their repentance accepted this time, not even the Jaghāyifah clan in Hadīthah who have repeatedly apostatized, and this despite the fact that we are speaking from a position of strength and currently have Hadīthah under siege and may enter it at any moment. This is a precious opportunity for you and for all apostates, so seize it and repent in this virtuous month. Perhaps Allah will turn to you in forgiveness.

And if Allah bestows His grace upon us and we enter Hadīthah before you repent, then I swear that we will make you an example for generations to come, such that people will pass by Hadīthah and say, “There used to be a clan called Jaghāyifah here and homes that belonged to the Jaghāyifah.”

We likewise renew our call to the soldiers of the factions in Shām and Libya. We call on them to think long before embarking to fight the Islamic State, which rules by that which Allah revealed. Remember, O you afflicted by fitnah, before embarking to fight the Islamic State, that there is no place on the face of the Earth where the Sharī’ah of Allah is implemented and the rule is entirely for Allah except for the lands of the Islamic State. Remember that if you were able to capture one hand span, one village, or one city from it, the rule of Allah in that area would be replaced with the rule of man. Then ask yourself, “What is the ruling on someone who replaces or is a cause for the replacement of the rule of Allah with the rule of man?” Yes, you become a disbeliever because of that. So beware, for by fighting the Islamic State you fall into kufr whether you realize it or not.

Then think of all the pretexts that the callers upon the gates of Hell are using to get you to fight the Islamic State. You will find that they are all false pretexts. So think and reflect, O soldier afflicted by fitnah, and look with the eye of impartiality, not with the eye of a biased faction. Look with the perspective of the Sharī’ah and the evidence, and then don’t turn to the fatāwā of the donkeys of knowledge who’ve stumbled and fallen in trash. Do not let their famous reputations deceive you, even if they have a long history of writing and authorship, for they neither left the laps of the tawāghīt, nor marched forth to jihād. They spent their entire lives remaining behind with the women in their rooms, hunting the slip-ups and mistakes of the mujāhidīn. If they perform ribāt, their ribāt is on the frontiers of Twitter, and if they take part in battle, their battle is in the form of an interview on satellite TV. They have never fired a single bullet for the cause of Allah, nor have they witnessed a single scene or episode on the battlefield with the mujāhidīn.

It may be that if one of them wanted to join a faction, they would not accept him. And if he were accepted, he would not remain long before either he discarded them or they discarded him. It may be that if he were to contemplate, he would discover that his arrogance is what prevents him from marching forth, for his inner self would not obey him with regards to placing himself under the authority of any leader. It may be that he has never considered taking part in battle and will never consider doing so.

And after all that, even as a sinner sitting back from jihād, he wants to make himself out to be an authority for jihād and the mujāhidīn. Never!

I am from amongst those least in need of a pretender, who considers the people misguided while he himself is not guided.

When you attempt to lead the truth with falsehood it refuses, and if you were to lead the firmly anchored mountains with the truth they would submit. [Poetry]

O soldier afflicted by fitnah, be careful whom you take your religion from, and repent to your Lord so that perhaps He may have mercy on you and guide you. Furthermore, have you not taken a lesson, O factions and Sahwāt? Have you not taken a lesson from your predecessors’ fight against the Islamic State ten years ago? Where are the factions that fought the Islamic State? Where are the Sahwāt? Have you not taken a lesson, O factions of Libya? Have you not taken a lesson, O Sahwāt of Darnah? Have you not taken a lesson, O factions of Khurāsān? What will you gain from fighting the Islamic State? Does one of you desire to dig his grave with his own hands, or wish to have his head cut off, or his house demolished? What will you gain from fighting the Islamic State, O factions? Do you think that you will be able to eradicate it? Do you think that you are stronger in might than the Sahwāt of Iraq backed by America and its allies? Will you not take a lesson from the factions of Shām and their Sahwāt?

Stop your war against the Islamic State, O factions everywhere, and repent to your Lord. Do not stand between it and the Jews, the Crusaders, and the tawāghīt. As for he who insists on fighting it, let him not wail thereafter, or slap himself in grief, nor blame anyone but himself.

O Ahlus-Sunnah everywhere, and specifically our people in Jordan, Bilād al-Haramayn, and Lebanon, if you do not rush to help the people of the Sunnah in Iraq and Shām, then rush to help yourselves. Do not let your condition become like the condition of the one who said, “I was eaten the day that the white bull was eaten.” And if your īmān has become weak, your religious adherence has decreased, your resolve has failed, and you have left off and abstained from jihād, then do not let your honor and manhood die, for how can you enjoy life and live in pleasure in your homes while your brothers from Ahlus-Sunnah are being butchered and driven out of their lands, and their homes are being destroyed, their wealth is being looted, and their women are being violated? And this was not done except with Crusader planes that take off from within your midst, are financed by your wealth, and are fueled by your oil.

May Allah’s curse be upon your rulers! And may Allah’s curse be upon those of you who ally with them and support them! May Allah’s curse be upon the evil scholars, the donkeys of knowledge who drug you to sleep with their fatāwā, supporting the tawāghīt and consolidating their thrones. Wake up, O Ahlus-Sunnah in Lebanon, Jordan, and Bilād al-Haramayn! Rise up against your corrupt kāfir rulers. Rise up against them before you become regretful when regret does not benefit you. Do not sleep away, as the people of Yemen kept sleeping until its tāghūt kindled the fire of the Rāfidah in every part of the land, and then you race to extinguish it when it has already surrounded you and are thus incapable.

I see a fire being ignited from afar, whose rays extend to every region.

Banī ‘Abbās slept in its wake, so it became secure and nurtured.

Banī Umayyah likewise slept, and then raced to drive it back when it was too late. [Poetry]

O our people in Lebanon, Jordan, and Bilād al-Haramayn, we have warned you for years. The Rāfidah are advancing towards you. And your war with them is undoubtedly approaching, so you either march forth for it now and drive it back, or remain asleep and wake up to what the people of Iraq, Shām, and Yemen awoke to of killing, imprisonment, exile, the destruction of their homes, the looting of their wealth, and the violation of their women.

O you who sees the condition of Shām and weeps. What has affected you and what are you waiting for?

If the people are alarmed at what occurred in Bardā, then what is at the Euphrates and the two shores of the Tigris is amazing.

I see blood flowing along their banks, moistening and tainting the earth.

Baghdad is looking on while intestines are flapping, eyes are flowing with tears, and hearts are waiting in anticipation.

Where is ar-Rashīd and his days of past? Where are the guardians and the top youth?

What can a person hope for or fear more while the souls have been distressed by a life full of fear?

Pour upon my heart as fire the thirst for revenge brought by sorrow. And leave my heart for something else in which it will blaze.

There is no excuse for a people who, when we till them march forth, they refuse. Resolve is mobilized and good thought is delegated.

What do you hope for from security and comfort while wealth is looted and souls are destroyed?

O Ummah of courage, where is the courage? Harm has hindered you. O Ummah of glory, where are the glory and nobility?

Do not accept injustice and defend your honor. Honor is of those matters which even the Arabs would defend.

I see the honorable peoples always busied by the determination of leaders, not by distraction and play.

Either the honor of life is protected by might from disgrace, else there is death and destruction.

Protect the lands and be a people of patience who do not lower the wing of humiliation even if they are distressed.

What do you expect other than to be surrounded? And then there will not be a refuge nor escape. [Poetry]

As for the mule of the Jews, the failing Obama, his incapable party, his weak coalition, and his defeated army, then we say: Throughout history we have never heard of tactical setbacks. But we promise you in the future with more and more setbacks, inshā’allāh, and with surprises followed by surprises. So watch, we are also watching.

And we congratulate the soldiers in al-Qawqāz of the Islamic State on the announcement of the wilāyah. We congratulate them on their bay’ah and their joining of the ranks of the Khilāfah. Amīrul-Mu’minīn has accepted your bay’ah and has appointed the noble shaykh Abū Muhammad al-Qadarī as Wālī over al-Qawqāz and advised him to have taqwā of Allah both in his private and public affairs as well as with kindness and softness towards those with him. We advise all the mujahidin in al-Qawqāz to join his caravan and to hear and obey him in everything except sin. And we ask Allah (ta’ālā) to keep you firm, support you, and grant you victory.

We also call all the mujāhidīn in Khurāsān who truthfully endeavor to implement the Sharī’ah of Allah to join the ranks of the Khilāfah. We call them to abandon discord, the discord of the factions, parties, and groups, for the Khilāfah gathers all the Muslims, the Shāmī, the Iraqi, the Yemeni, the Egyptian, the European, the American, and the African. It gathers the Arabs and the non-Arabs. It gathers the Hanafī, the Shāfi’ī, the Mālikī, and the Hanbalī. So come to your Khilāfah, for you have fought for long years to revive it and to implement the Sharī’ah of Allah. Here it is now, revived. So join its ranks and do not be like the Jews about whom Allah (ta’ālā) said, {When there came to them that which they recognized, they disbelieved in it} [Al-Baqarah: 89]. So come and let your allegiance be to your Lord, and your religion, not to your nations, peoples, lands, or factions.

And in Khurāsān there are those who claim to be mujāhidīn fī sabīlillāh while being an ally of the Pakistani intelligence or others. We warn these people and call them to repent. Whoever does not repent and announce his repentance, then he has no one to blame but himself. O mujāhidīn, do not show these likes any pity nor mercy.

O soldiers of the Islamic State everywhere. These are the battlefields before you, these are your arms, and here is Ramadān. Renew your intention before Allah (‘azza wa jall). Be sincere to Him (subhānah). Adhere to renewing it. And repent to Allah regarding your private and public affairs and seek His forgiveness. Do much in repenting and seeking forgiveness. And know that Allah (‘azza wa jall) did not promise to give the mujāhidīn victory in every event. Rather, the established way of Allah (tabāraka wa ta’ālā) is to alternate the days of victory and defeat and to make war have its ups and downs. Allah (ta’ālā) said, {If a wound should touch you – there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people} [Āl ‘Imrān: 140]. So the mujāhidīn fī sabīlillāh might lose a battle or battles. Rather, turns of misfortune might overtake them and thus they lose cities and areas, but they are never defeated at all, for Allah (‘azza wa jall) made the final outcome and ultimate victory for them if they fear Him and are patient. But before so, it is necessary for tests and tribulations. So if you lose land, then you will regain it and more, inshā’allāh, even if after some time. This is because the final outcome and consolidation, by Allah’s permission, is for you. And the enemies of Allah are in front of you. Attack them everywhere. Make the earth shake beneath them. And be patient and firm, for Allah is with you.

O Muslims, this is a blessed hour on a blessed day. I will supplicate, so say āmīn. O Allah, support the mujāhidīn everywhere fighting for Your cause. O Allah, make their hearts steadfast, plant their feet firmly, and grant them an overwhelming victory and clear conquest. O Allah make this month a month of victories for the Muslims everywhere and make it a month of disasters, defeats, and disgrace for the kuffār everywhere. O Allah, deal with everyone who declares the blood of the mujāhidīn fighting for Your cause as halāl and wages war against them under the pretext that they are Khawārij. O Allah, splinter their unity, divide their gathering, and break all of their backs. O Allah, deal with everyone who incites against the mujāhidīn fighting for Your cause and gives verdicts ordering to kill them under the pretext that they are Khawārij. O Allah, make them succumb to diseases and calamities. O Allah, make them an example for the people and an admonishment. There is no god but You. You are exalted. Indeed, we have been from the wrongdoers. O Allah, send blessings and peace upon Muhammad and upon all of his family and companions. And all praise is due to Allah, the Lord of the creation.

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Tawheed & The Rejection Of All Else

ansaaar1 islamic state mujahideen call of dutyAllah said {Those who believe fight in the

cause of Allah, and those who disbelieve fight

in the cause of taghut. So fight against the allies

of Shaytan. Indeed, the plot of Shaytan has ever

been weak} [An Nisa 76]

Allah also said {You will not find a people

who believe in Allah and the Last Day having

affection for those who oppose Allah and His

Messenger, even if they were their fathers or

their sons or their brothers or their kindred} [Al

Hashr 22]

Allah’s Messenger said, “Whoever is killed under a blind banner,

calling to ‘asabiyyah (tribalism or factionalism)

or supporting ‘asabiyyah, then his death is a

death of Jahiliyyah”

[Reported by Muslim on the

authority of Jundub Ibn Abdillah]

Allah’s Messenger also said, “Indeed, everything from

the affairs of Jahiliyyah has been placed beneath my foot”

[Reported by Muslim on the authority of Jabir Ibn Abdillah]

Shaykh Abu Mus’ab az Zarqawi (rahimahullāh)

said “We do not perform jihad here for a fistful

of dirt or an illusory border drawn up by Sykes

and Picot. Similarly, we do not perform jihad

for a Western taghut to take the place of an

Arab taghut. Rather our jihad is loftier and more

superior. We perform jihad so that Allah’s word

becomes supreme and that the religion becomes

completely for Allah.

{And fight them until there is no fitnah and until the religion,

all of it, is for Allah} [Al Anfal 39]

Everyone who opposes this goal or stands in the path of this

goal is an enemy for us and a target for our swords, whatever his

name may be and whatever his lineage may be.

We have a religion that Allah revealed to be a

scale and a judge. Its statement is decisive and

its judgment is not amusement. It is the kinship

between us and the people, for our scales – by

Allah’s grace – are divine, our laws are Quranic,

and our judgments are upon the prophetic

tradition. The American Muslim is our beloved

brother. And the kafir Arab is our despised enemy

even if we and he were to have shared the same



The Khalifah said “O Muslims

everywhere, glad tidings to you and expect good.

Raise your heads high, for today – by Allah’s

grace – you have a state and khilafah, which will

return your dignity, might, rights, and leadership.

It is a state where the Arab and non-Arab, the

white man and black man, the easterner and

westerner are all brothers. It is a khilafah that

gathered the Caucasian, Indian, Chinese, Shami,

Iraqi, Yemeni, Egyptian, Maghribi (North African),

American, French, German, and Australian.

Allah brought their hearts together, and thus, they

became brothers by His grace, loving each other

for the sake of Allah, standing in a single trench,

defending and guarding each other, and sacrificing

themselves for one another. Their blood mixed

and became one, under a single flag and goal, in

one pavilion, enjoying this blessing, the blessing

of faithful brotherhood. If kings were to taste this

blessing, they would abandon their kingdoms and

fight over this grace. All praise and thanks are due

to Allah. Therefore, rush O Muslims to your state.

Yes, it is your state. Rush, because Syria is not for

the Syrians and Iraq is not for the Iraqis. The Earth

is Allah’s.

{Indeed, the Earth belongs to Allah. He

causes to inherit it whom He wills of His servants.

And the [best] outcome is for the righteous} [Al

A’raf 128]

The State is a state for all Muslims.

The land is for the Muslims, all the Muslims”

[A Message to the Mujahidin and the Muslims]

Nationalism, patriotism, tribalism, and revolutionism

were never the driving forces inside the heart

of the mujāhid. For him to lose his

tongue would be more beloved to him than to

voluntarily utter slogans of nationalist Jahiliyyah.

Rather, the banners of nationalism are beneath

his dusty feet, as they oppose Tawhid and the

Shari’ah and represent the kufr and shirk

ideologies brought to the Muslim world by the

two crusaders: Sykes and Picot.

Amongst the greatest deeds the muwahhid

performs is his rejection of nationalism. Rather,

his Islam is not correct until he disbelieves in

nationalism, as nationalism declares people equal

regardless of their religion, it does not discriminate

between them accordingly, it limits the religion to

a nationalist border, and it prohibits its expansion

beyond. For these reasons, nationalism was

innovated by the West, as through it, they elevated

their dhimmi brethren, empowered apostasy in

the Muslims’ lands, divided and conquered the

Muslim peoples, and defended the crusaders’

lands from offensive jihad.

The taghut Firawn ruled his people through

factionalism, a predecessor to nationalism.

{Indeed, Fir’awn exalted himself in the land and

made its people into factions, oppressing a sector

among them, slaughtering their [newborn] sons

and keeping their females alive. Indeed, he was of

the corrupters} [Al Qasas 4]

And the Muslims were ordered to fight everyone

that stands in the way of this religion becoming

manifest over all others, not to terminate its

expansion upon reaching national borders.

{It is He who has sent His Messenger with guidance and

the religion of truth to manifest it over all religion,

even if the mushrikin despise it} [At Tawbah


{And fight them until there is no fitnah and

[until] the religion, all of it, is for Allah. And if they

cease – then indeed, Allah is Seeing of what they

do} [Al Anfal 39]

And the kuffar can never be the equals of the

Muslims even if both were to come from the

same land.

{Then will We treat the Muslims like

the criminals? What is the matter with you? How

do you judge?} [Al Qalam 35-36]

{Or should we treat those who believe and do righteous deeds

like corrupters in the land? Or should We treat

those who fear Allah like the wicked?} [Sad 28]

Therefore, pure tawhid and nationalism can never


Finally, nationalism must be disbelieved in so that

victory can be achieved for Islam and the Ummah.

{Allah has promised those who have believed

among you and done righteous deeds that He will

surely grant them succession [to authority] upon the

Earth just as He granted it to those before

them and that He will surely establish for them

[therein] their religion which He has preferred for

them and that He will surely substitute for them,

after their fear, security, for they worship Me,

not associating anything with Me. But whoever

disbelieves after that – then those are the defiantly

disobedient} [An Nur 55]

And now, has the time not come for the crusaders,

atheists, and apostates to realize that the Islamic

State and its message to the world is here to stay?

The Khalifah said “Let the world

know that we are living today in a new era. Whoever

was heedless must now be alert. Whoever was

sleeping must now awaken. Whoever was shocked

and startled must comprehend. The Muslims today

have a loud, thundering statement, and possess

heavy boots. They have a statement that will cause

the world to hear and understand the meaning of

terrorism, and boots that will trample the idol of

nationalism, destroy the idol of democracy and

uncover its deviant nature”

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Abu Musob Zarqawi’s Reply To Sheikh Abu Muhammad Al Maqdisi

Abu Musab Zarqawi Ansaaar1Sheikh Maqdisi’s stance towards the Islamic State’s is nothing new, he was against them and made it clear back in 2004. Since then his animosity towards the blessed mujahideen  of Iraq has increased and he has shown his true feelings recently in his Jordaninan Government interview after the Jordanian pilot incident.  The following article will shed some light on the subject.


This Response by Sheykh Abu Mus’ab Zarqawi was published on 12 July 2005 In Alhesbah network

Praise be to Allah, whose Help glorifies Islam, irresistibly humiliates shirk (rejection of oneness), whose Command manages all affairs, whose Planning draws the Kuffaar (unbelievers) in little by little, whose Justice causes days of blessings and days of suffering to alternate, and whose Grace makes final victory belong to the pious. And peace and prayer be on the one that with his sword, Allah elevated Islam’s status.

Praise and Glory be to Allah, the Most High. He puts his servants through trials, days and nights, with all sorts of adversities and hardship in order to purge those that are true in faith and to deprive of blessing those that resist faith. Allah, the Most High said:

According to Saheeh Muslim, Allah the Most High said this to the Messenger of Allah:

“I have sent you [with the message] to try you and to test others through you.”

What we are witnessing now in the Land of the Two Rivers is just one form of trial. The crusaders invaded the land to sway people away from their religion and rip off their wealth, by force, in the biggest campaign against Islam in modern times.

With Allah’s blessing, we have chosen the path of jihad in His cause to defend His religion and establish the word of Allah, above all others. This stand has prompt people to slander us, to misrepresent our mission, and to drive Muslims away from us. But we continued on our mission as we were guided by this saying of the Prophet:

“They will not be harmed by those who oppose them or those who did not answer their call”

The fact that those who opposed us and disagreed with us were of corrupt ‘aqeedah caused us no distraction from our mission. And Allah has blessed His truthful mujahideen with a victory in the battle of Ahzaab, the first Fallujah battle. Allah has disgraced and humiliated their enemies and made them (enemies) retreat in total defeat. But while the mujahideen were watching how the shadow of that victory turns around, an arrow aimed at their hearts came straight to spoil that victory.

However, this time, the arrow did not come from any of those whose ‘aqeedah is corrupt, but it came from a man who is considered to be a supporter of our path. I am referring to an article titled “Zarqawi help and advice – hopes & pains” (Dated 2004) by Sheikh Abu Muhammad alvMaqdisi, may Allah preserve him. I will not forget how Sheikh Abu Anas, may Allah have mercy on him, started to cry when he saw sadness on my face as I was reading the article. Yes, I was saddened because the article misrepresented me and misrepresented the facts. Abu Anas said to me then:

“Verily Allah will defend those who believe” (Al Quran 22:38)

I thought that the whole thing might have been a flop from which the Sheikh will recover. But Sheikh al Maqdisi, may Allah preserve him, affirmed his position in another article titled: “Fruits of Jihad Revisited” (Dated 2004) and then reaffirmed all that in his recent(6 July 2005) interview with Al-Jazeera Channel (watch or read the transcript). During that interview, he made a point of saying that he was speaking freely and was not under undue pressure from anyone. At this point, I have concluded that what was supposed to have been sincere advice has gone beyond that and therefore has been misdirected and lost its legal bases. He appeared to have had ulterior motives, especially now that everyone can see the cross worshippers military machine has crumbled under the intense pressure from mujaahideen. Therefore, I felt compelled to clarify some issues and facts and correct some errors that were presented in both of Sheikh Maqdisi’s articles as well as his interview with Al-Jazeera.

I start by putting all my trust in Allah and realizing that success comes only from Allah.

Firstly: My response will focus on clarifying some facts about the path of our jihad in Iraq and any related matters.

I will begin by discussing what appeared in his (Sheikh Maqdisi) articles as a record of my relationship with him and things that we talked as these items do not serve anyone but the enemies of Allah.

Secondly: The Sheikh began his first article by indicating that he tried very hard to find a way to get the document or at least most of it to me before publishing it but he was not successful and therefore, he had to publish it. If that was true, what was then the reason for repeating his so-called advice during his interview with Al-Jazeera? If his primary concern has been to communicate an advice to me, well this goal has already been accomplished by publishing the article. I must not only ask why had the matter been repeated on Al-Jazeera Channel but I must also ask why now? Doing things of that nature now does not serve anyone but the cross worshippers and their apostate servants.

Thirdly: The Sheikh, alleged that I benefited from him, sought sanctuary in his Sheikhdom, and never said anything that contradicted his position. There is no doubt that the poor servant (referring to himself) is indeed indebted to Sheikh Abu Muhammad, he was one of those whom I learned details of Tawheed from, and my position with respect to many issues was similar to his.

However, he must have known that following him or being close to him was only because I believed that his views agreed with the Book (Quran) and Sunnah (the practice of the Messenger of Allah), and it was not blind following. If the matter was nothing more than blind following, we have blindly followed those who are far more knowledgeable and have higher status than him. The bases for our religion are the Book and the Sunnah. Therefore, we accept whatever is in full agreement with them (Book and Sunnah) and reject whatever contradict with them.

So just as I benefited from Sheikh Maqdisi, may Allah reward him many times over, I have also benefited from other righteous scholars. This does not mean that I have to implement everything Maqdisi says, besides, he does not and should not have a monopoly on knowledge, and not everything he says is correct, especially when it comes to jihaad and the current state of affairs of the Ummah in view of the crusader’s campaign against Islam.
As I continue on the path of Allah and as I make decisions on matters of jihad, I do not take one step forward without consultation with reviewing the Sharee’ah and certainly without consulting righteous, truthful, mujahideen scholars. Allah knows that I keep constant communication with some righteous scholars who are far more knowledgeable than Maqdisi to get their opinion on most of what I am faced with on daily bases. They (the righteous) scholars are behind bars and if it was not for their safety, I would have disclosed their names here.

Anyone who knows the poor servant and who is familiar with my relationship with the Sheikh (inside and outside prison must know that I disagreed with many of his positions, especially matters related to jihad and team work. When I was freed from prison and decided to do for active jihad, I did not consult Abu Muhammad. I believed that there is another way to effectively help the religion that is different from his.

It is sad and regrettable indeed that the article is written by Abu Muhammad whose way of inviting people to the path of Allah gravitates around total submission to Allah and to Allah belongs everything, but in his article he says things like:

My Sheikhdom . . . My shadow . . . They benefited from my name…

All I can say is Allah’s help is sought.

Have you come across a case in the Book, or Sunnah or the history of earlier generation of righteous people, in which a person becomes a slave to his mentor? Have you come across any case such as the one above in which a person is not supposed to disagree with his mentor and is not suppose to accept opinions from other scholars?

Fourthly: The Sheikh, may Allah preserve him, mentioned that I insisted that Sheikh Osama bin Laden, may Allah preserve him, teach the ideology of Sheikh Abu Muhammad in his training camps as a condition for working with him. This is totally false. I have never sat down with Sheikh Osama, may Allah preserve him, to discuss this particular subject. I would like to ask the Sheikh about his phrase “Manhaj Abu Muhammad” (Abu Muhammad’s Ideology). Is this a manhaj (methodology) that is unique to him and not one else has adopted before? Or is it the manhaj of righteous scholars of earlier generations that he chose to follow? If he answers yes to the first option, then we do not need his manhaj because our religion is one of following the straight path of Allah and His Messenger and not one of innovation. If he answers yes to the second option, we ought to ask him why is he crediting himself with this manhaj which has been preached and propagated by many of scholars of jihad and none of them claimed credit for it?

But what surprised me the most is how could the Sheikh allowed himself to make such statement without verifying it with me? Besides, why now?

This is a very sensitive time and I am now a soldier in the army of Sheikh Osama, may Allah preserve him, so what good would Sheikh Maqdisi’s allegations do and who is the real beneficiary?

Fifth: The Sheikh has mentioned that I was adopting his position regarding martyrdom operations but now I am expanding them in Iraq, contrary to an earlier position of disapproving them. The Sheikh did not accurately represent the stages and circumstances of my position. I disapproved of martyrdom operations when I was in Afghanistan. My position was based on opinion of respected scholars at that time under the specific circumstances that prevailed then. I had not yet met Maqdisi, at that time. Upon my return from Afghanistan, I met Maqdisi, and my position on martyrdom operations happened to agree with his. After we were released from prison, I went back to Afghanistan, and there I met Sheikh Abu Abdullah al-Muhaajir and we discussed the matter of martyrdom. He considered it permissible, and I read an excellent paper written by him on the subject and I listened to some of his tapes as well. Allah has expanded my breast to accept his position on martyrdom operations. Not only did I see that they (martyrdom operations) are permitted but I was convinced that they are desirable. I proceeded then to arrange for Sheikh al-Muhaajir to give a 10-days work shop in Hirat Camp to explain the legality of these operation to the brothers there- this had a very positive impact on the brothers.

But the question is: why does Maqdisi object to changing my position while he himself has gone from prohibiting martyrdom to allowing it under certain conditions? Why didn’t he present the whole story including his own position which has also changed?

Sixth: The Sheikh has mentioned that I named the party of mujahideen working with me“The Party of Tawheed wal-Jihaad”, same name as his website, “Mimbar at-Tawheed wal-Jihaad”. Well the words “tawheed” and “jihad” are standard vocabulary in our Sharee’ah. So what is wrong with using them to name a particular group? Why would anyone claim a monopoly over these two words?

If I organize a group and name that group, “The Salafi Party of Preaching and Fighting”does that mean I need to operate under our brothers in Algeria?

Many of our scholars have given same names to books written by different authors and we have never heard anyone objecting to that. For example “az-Zuhd” was a title for books written by, Ibn Mubaarak, Ibn Abu A’sem, and Ahmad Ibn Hanbal; “Fath al-Baari” was a title given to books written by Ibn Rajab, Ibn Hajar al-Asqalani, and others. The Sheikh will only have a point if we called our group “The Party of Tawheed wal-Jihaad”, an off-shoot of Mimbar at-Tawheed wal-Jihaad”, or if I used his name.

But the pressing question here is: what is it to gain by raising this matter over and over? Especially now that the “Party of Tawheed and Jihad” is a thing of the past. This group is now unit working under the leadership of the Central Al-Qaida Organization.

Seventh: The Sheikh has shown his reservation about our decision to fight the “Raafidah” (Shia who slander Aa’ishah – the wife of the Prophet, curse the Companions, and hold their Imaams as infallible). He further went on to say that the ordinary Raafidah is no different from an ordinary Sunni. As to fighting the Raafidah, we have indicated many times that we did not start any conflict with them, but it was them who started a campaign to liquidate all Sunnis, disperse them, confiscating their mosques, etc. Not to mention their alliance with the crusaders. Does he expect us to watch all this and do nothing?

As to equating the ordinary Raafidah with the ordinary Sunni, I swear by Allah that this totally unfair to the Sunni. Does the Sheikh really think a person who understands and practices tawheed is equal to a person who seeks help from Ali and Hussein instead of Allah? Don’t you know that their Imaams are thought to be infallible, know part of the unknown, and they manage events in the universe? Is that shirk or not?

They are no longer the ordinary, innocent citizens you think they are, but they have become soldiers serving the Infidel Kaafir and spying on the mujahideen. How do you think Ja’fary got to be prime minister? It is also incorrect and inappropriate to use Ibn Taymiyyah’s fatwaa, which was applicable to his time and conditions therein, and apply it to the Raafidah today without examining their current state of affairs. Furthermore, there are a number of righteous scholars, such as, Sheikh Hammod al-Uqla, Sheikh Sulayman al-Alwan, Sheikh Ali al-Khudair, Sheikh Abu Abdullah al-Muhaajir, and Sheikh ar-Rashoud, who pronounced the Raafidah, including their ordinary ones, Kufaar.

Eighth: The Sheikh indicated that he does not support sending mujahideen from Muslim youths to Iraq as it is going to be “an inferno for them,” according to his statement.

I swear by Allah, this is a grave misfortune. Can anyone believe that such fatwaa comes from Abu Muhammad? What inferno are you talking about? The real inferno awaits those who shy away from implementing the verdict of Allah and refuse to answer the call to jihaad:

“Go you forth (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you if you but knew” (Quran 9:41)

The real inferno awaits those who ignore the consensus of this Ummah with regard to aiding and protecting the weak and ill-treated Muslims whose homes, dignity, and chastisement have been violated by the invading crusaders. Allah, the Most High, says:

“But if they seek your aid in religion, it is your duty to help them” (Quran 8:72)

The real inferno awaits those who do nothing to free Muslim prisoners from Abu Ghraib, Guantanamo, and other locations. The real inferno awaits those who betray our honoured sisters who are being raped day and night by the cross worshippers and the Raafidah.

Sheikh, didn’t you know that practicing this fatwaa means abandoning jihaad and surrendering Muslim lands to the cross worshippers? Didn’t you know that answering the call to jihad does not cause death to come quicker and does not delay sustenance? Death and sustenance have been determined by Allah before one’s birth, and nothing will change that.

Khalid bin Waleed, who has participated in over 100 expeditions, died on his bed. He was not going to die on the battlefield, no matter how hard he tried.

Therefore, I urge Muslims to ignore this fatwaa in which the Sheikh believes that defending our religion, glory, and honour, is going to turn into an inferno that will ill burn all mujaahideen. This fatwaa contradicts the consensus of the Ummah. I urge Muslims to seek the scholars and leaders of mujaahideen, such as: Osama bin Laden, who swore by Allah that if he knows of a way to get to Iraq to fight alongside of mujaahideen there he would not have waited one minute, Sheikh Ayman az-Zawaahiri, who is of the opinion that fighting the invading crusaders in Iraq is a duty of every Muslim, Sheikhs: Sulayman al-Alwan, Abu Abdullah al-Muhaajr, Abu al-Laith al-Libby, Abdullah ar-Rashoud, Yousuf al-Uyeyri, and Hamd al-Haamidi, all are of the opinion that jihaad in Iraq is obligatory. Therefore, our source of knowledge must be the Book of Allah and the Sunnah. We will not accept anything that contradicts them.

O Abu Muhammad! I swear by Allah, if the entire Ummah told me that jihad in Iraq is going to throw the mujaahideen into an inferno, I would not listen to them unless they bring forth an irrefutable evidence. How could I take such fatwaa knowing that Allah says:

“And why should not fight in the cause of Allah, and of those who being weak ill-treated and oppressed?-men, women and children, whose cry is “Our Lord! Rescue us from this town. Whose people are oppressors and raise for us from you one who will protect and raise for us from you one who will help!” (Quran 4:75)

Isn’t this fatwaa and its timing, especially now that only a blind or a hypocrite cannot see the American army’s defeat in Iraq, a way to save Bush and his mercenaries, whether we know it or not and whether we mean it or not?

I could not find an evidence to discard the Sheikh’s fatwaa better than the Sheikh’s own words in an introduction he wrote for a book written by Sheikh Abu Qatadah, may Allah preserve him. In this introduction, Sheikh Maqdisi wrote: “We should not come up with short-sighted fatwaa that fail to take the intent of our Sharee’ah and current events on Muslim land into consideration. Such fatwaa would be an obstacle in the face of jihad and fighting the invading enemy.”

However, if you want to practice jihad that is totally free of any defects and if you decide not to sacrifice yourself for the cause of Allah unless your conditions are met, more power to you because in this case we are talking about one body and one soul, you that is. But I must caution you not to discourage others from jihaad which is duty mandated by our Sharee’ah. I will even go beyond that; I will caution you to discourage jihad even if those who are fighting the enemies of Allah are not following the way of the believers.

Finally: If we were to determine whether or not what you have said or written follow our Prophet’s hadeeth: “Ad-Deenu un-Naseehah” (religion is advice or counselling), I say to the Sheikh that what you have done as neither advice, nor counselling, nor help, nor support. You have mentioned matters that have nothing to do with advising or counselling; you have talked about events throughout our history of preaching tawheed, but regrettable, you were not fair and you failed to stick to the accuracies of matters. I want you to  know that I am quite capable of exposing and discrediting many of your misrepresentation with vigour, but I prefer to save this vigour, force, and harshness for the enemies of our religion and not use them against my brothers. This is what Allah commanded us:

“Muhammad is the messenger of Allah and those who are with him are strong against the Unbelievers, but compassionate amongst each other.” (Quran 48:29)

I have news for you, Abu Muhammad: The cross worshippers, secularists, Raafidah, Islamic Party and all other deviant groups in Iraq are busy distributing printed copies of your interview with Al-Jazeera to all people in order to discourage any would be mujahid from joining the mujahideen caravan. Let me also tell you, our honoured Sheikh, after you gave your interview to Al-Jazeera Channel, the enemies of Allah had a very good night sleep.

There you see the tail of Al-Sulul, (Al-Awaji), making the following announcement, at the order of his masters:

“Al-Maqdisi has reversed his position, a development that will create a rift amongst mujahideen.”

When you see or hear about this you may say that these people misquoted you, just as you did before. If that happens, I will have to say, may Allah forgive you Sheikh, since when those satellite channels and news media have been known to stand by the truth? Were you not one of those who have always warned us about their tactics? Why didn’t you wait until you hear directly from us about the exact situation we are in? After that, you could have chosen any of the legal (according to Islamic Sharee’ah) ways to advise or counsel us. Our reaction would have been simple; we would have accepted whatever was right, and we would have rejected anything else, based on our current situation which we know and live in it and you do not.

Let me tell you this, our honoured Sheikh: this matter does not harm me personally but it does harm this jihaad. I am only one man whose soul could be ordered back to its Lord any time. But the sad thing is that we now have jihad that is blessed by Allah and it bore fruits already but the enemies of Allah are working hard to dismantle it from its foundation. If that happens, I can assure you, Abu Muhammad, that in terms of who get credit for that, you will walk away with the lion’s share.

I ask you in the name of Allah to avoid following Satan’s footsteps and be ware of plots of the enemies of Allah, and do not fall for their trap that is designed to use you to drive a wedge between the mujaahideen.

Didn’t you notice the extraordinary attention paid and coverage given to your interview with Al-Jazeera?

Before I end my response, I would like to say that Sheikh Maqdisi, may Allah preserve him, is one whose services and sacrifices are known and should be credited to him, he is worthy of being given the benefit of the doubt and he capable of clarifying or correcting the mishap. Having made a mistake does not mean that we look down to him and to his knowledge. If it was not for the seriousness of the matters that the Sheikh opted to discuss openly to millions of viewers, and if it was not for its negative impact on jihad and mujahideen, I would have not bothered to write this response.

May Allah forgive us and him, and may Allah not allow His enemies to have a way to harm us.

Peace and prayer be upon our Prophet Muhammad, his family,and his Companions.

Abu Mus’ab az-Zarqaawi

6 Jumada Al-Akhiah 1426 AH

12 July 2005

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