Tag Archives: khilafah

The Kufr & Nifaq Of Jabhat Al Nusra

abu muhammad jolani nusra syria islamic state ansaaar1

(Picture taken from Jolani’s new video message announcing Al Nusra’s Split from Al Qaeda to form the new group Jabhat Fateh Al Sham)

The Prophet (s’ws) said, “I am only human and litigants come to me. It might be that some of you are more eloquent than others, so I consider him to be truthful and rule in his favor. So if I rule in someone’s favor and he takes what rightfully belongs to a Muslim, then it is truly only a piece of fire. Let him take it or leave it.” (Al-Bukhārī, Muslim)

This is the Messenger of Allah, the one about whom Allah (t) said, {He does not speak from desire. It is only revelation inspired.} (An-Najm: 3-4) This is the Prophet of Allah, who said of himself, “There is no prophet after me,” (Al-Bukhārī, Muslim) which is understood by consensus to mean that revelation ceased to be inspired to mankind after the death of Muhammad ibn ‘Abdillah (s’ws).

This is the one to whom Allah revealed the most magnificent miracle mankind has ever known, the noble Qur’an. Yet he was “only human,” who attested for himself the inability to read the hearts of men. Rather, he affirmed that all people are to be taken at face value, judged according to their apparent situation, as their hidden secrets and intentions are left to be judged by Allah alone.

If this is the case with Allah’s Messenger (s’ws), then how about those who came after him, those who neither received revelation nor perfected their collection and authentication of all the recorded narrations from the prophetic era?! No matter how knowledgeable of the religion one may be, he will never reach the level of the Prophet. Despite that and the clear fact based on the above evidences that the Prophet (s’ws) judged people at face value, we find people today giving excuses to those who commit blatant kufr! An important example of this is that some Muslims invalidly excuse the soldiers of Jabhat al-Jawlani for the kufr they collectively commit. Even if their existed for them some hidden excuse—meaning ikrah, which is extremely unlikely, if not impossible, of armed men—we must follow the prophetic example and judge them in this life according to their apparent actions, leaving their secrets for Allah to reveal on the Day of Judgment.

‘A’ishah i narrated that Allah’s Messenger (s’ws) said, “An army will raid the Ka’bah. When they reach an open desert, the first of them and the last of them will be consumed by the earth.” At this, the Mother of the Believers asked, “O Messenger of Allah, how could the first of them and the last of them be consumed by the earth, while in their midst there are their common people and those who are not actually part of them?” He replied, “The first of them and the last of them will be consumed by the earth, then they will be resurrected and judged based on their intentions.”(Al-Bukhārī, Muslim)

It is thus the sunnah of Allah to punish groups of criminals along with those who are with them, as the innocent among them are not distinguished in this life, but will be dealt with on an individual basis when they are resurrected.

Jabhat al-Jawlani is a criminal gang of riddah, having claimed Islam while committing blatant kufr. They control land yet do not rule by what Allah revealed; they enter into alliances with the disbelievers against the believers; and they fight against the Islamic State in order to replace the Shari’ah with human law, whether by merely setting Allah’s law to the side and ruling by their whims, or by allowing their democratic allies to rule instead. Despite this, they deceive many Muslims into believing that they are an organization of mujahidin fighting for the cause of Allah. Their banner is black and bears the kalimah of tawhid; their men grow beards; their women wear niqab; and their scholars speak with the language of jihad, announcing their support for the Shari’ah and their goal of its establishment. However, the reality is far from that stated goal.

In the areas they control, they have established a court system to give the impression of law and order. However, that law is not the law of Islam, but rather varies from one qadi’s whim to anothers. Lands held by Jawlani’s troops remain void of Allah’s law, intentionally and proudly not upholding the hudud, even though they once faced virtually no local opposition to their presence. Effectively, their judges are tawaghit, pushing aside the Shari’ah of Allah and thus taking for themselves the right to rule, which belongs only to Allah, and for their cause is exactly what the soldiers of Jabhat al-Jawlani fight, {and those who disbelieve fight for the cause of taghut.} (An-Nisā: 76)

When confronted with the issue of upholding the hudud, the shar’iyyin of the Jabhah erroneously claim that the hudud are not applied in Dar al-Harb. This statement is a self-proclamation of kufr! How could “mujahidin for the cause of Allah” who have captured some land, having removed the taghut’s control over it, still consider that area Dar al-Harb, which is synonymous with Dar al-Kufr?!

They have allied with the Free Syrian Army, under which other organized militant groups have united with the publicly stated goal of establishing a secular democratic state. This alliance is for no reason but to fight against their common enemy, the soldiers of the Khilafah. Allah said, {Believers must not take disbelievers as allies against believers. Whoever does that has nothing to do with Allah.} (Āl ‘Imrān: 28) At-Tabari said, commenting on this ayah, “He is free of Allah and Allah is free of him, due to his apostasy from His religion and his entrance into kufr.” (At-Tafsīr) Allah also said,{Inform the munafiqin that theirs is a painful torment, those who take disbelievers as allies against believers. Do they seek honor with them? For verily, all honor belongs to Allah,} (An-Nisā: 139) and similarly, {O you who believe, do not take disbelievers as allies against believers! Do you want to make for Allah a clear case against yourselves? Verily the munafiqin are in the lowest level of the Fire, and you will never find a supporter for them.} (An-Nisā: 144) Indeed, as today they support and are supported, the munafiqin known as Jabhat al-Jawlani will have no support tomorrow as they burn, as Allah wills, in the lowest level of the Fire.

Another blatant display of their kufr is that they fight the only government on earth implementing the hukm of Allah in order to replace it with manmade, whimsical law. Fighting against the Islamic State is not in and of itself kufr, as it could happen that incorrect ijtihad might lead to an internal conflict between Muslims. But even in a case like that (called baghy), both sides establish the Shari’ah when given the opportunity. Allah said, {And if two factions of believers engage in combat, then reconcile between them. Then if one of them transgresses against the other, then fight those who transgress until they return to the command of Allah.} (Al-Ḥujurāt: 76) Jabhat al-Jawlani, on the other hand, has repeatedly shown their unwillingness to implement the hukm of Allah. So their war against the Islamic State is not an effort to simply right a perceived wrong, but to remove the currently implemented Shari’ah and replace it with human law. This is even clearer when one looks to those with whom al-Jawlani has allied, who very openly and without shame declare their democratic intentions to establish a secular state.

Every soldier in the American military is a kafir, even if there are among them Muhammads of Palestinian origin. Likewise, every soldier in the Saudi military is a kafir, even if some of them have blood brothers in the Islamic State. With absolutely no difference, as all are fighting for the cause of taghut, every soldier in Jabhat al-Jawlani is a kafir, no matter his outward appearance or professed love for Islam. How different the soldiers of Allah are from the soldiers of Shaytan, for truly {those who believe fight for the cause of Allah, and those who disbelieve fight for the cause of taghut.}(An-Nisā: 76)

Those who stubbornly remain in the ranks of al-Jawlani’s front almost always do so because of taqlid, which is to follow human opinion over divine revelation. When presented with Allah’s clear proofs against His enemies, including Jabhat al-Jawlani, the deluded Jawlanites respond, “The shaykh said […],” quite often referring to al-Qa’idah “scholars” living comfortably in Dar al-Kufr. Allah said, {Follow what was revealed to you from your Lord and do not follow besides Him any awliyā,} (Al-A‘rāf: 3) i.e. anyone, no matter how close they are to you. How can they follow any modern scholars after knowing that Allah’s Messenger (s’ws) said, “Verily Allah does not seize knowledge by stripping it from His slaves, but He seizes knowledge by seizing scholars, until when He leaves no scholar, the people will take ignorant heads. They will be asked and give fatwas without knowledge, so they will be misguided and will misguide others.” (Al-Bukhārī, Muslim) “Knowledge” does not mean mere information, nor the ability to sit in a classroom for a few years. Knowledge consists of evidences from the Qur’an and Sunnah. This is clear in the oft-misinterpreted ayah, {So ask the people of the dhikr if you do not know,} (An-Naḥl: 43) i.e. ask the people of the Qur’an and Sunnah; and you do not ask a people for something other than what they are known to have. So the people of the dhikr should be asked for the dhikr itself, not their personal opinions.

These mindless muqallidin question Allah’s intent while remaining silent to the contradictory claims of their shar’iyyin, while Allah said, {He is not asked about what He does, but they are asked.} (Al-Anbiyā’: 23) Indeed, {they took their scribes and ascetics as lords beside Allah.} (Barā‘ah: 31) Do they presume they will be not be questioned about their blind adherence to these shar’iyyin, and that they alone will bear the responsibility of anyone who follows them? Certainly not, as {no bearer bears the burden of another.} (Al-Anām: 164) But, indeed, these shar’iyyin shall receive their punishment, along with the punishment of those they led astray. {He said, “For each will get double (the punishment).”} (Al-A‘rāf: 38).

A muqallid uses taqlid when he considers himself too ignorant to base his own opinion on evidence, doubting his own ability to understand a topic. As such, making taqlid in matters of tawhid is to affirm oneself as being ignorant of Allah’s tawhid and as having doubts on how to understand the most basic principle of the religion. Since tawhid is the foundational principle of the din, ignorance of tawhid necessitates the absence of din. Therefore, taqlid due to ignorance in matters of asl ad-din is never an excuse for a person who slips thereby into kufr.

Regarding those who made taqlid in matters of tawhid, following their beloved leaders and elders to the point of committing kufr, Allah said, {Verily Allah cursed the disbelievers and prepared for them an inferno, eternally therein forever. They will not find any ally or supporter; on a day their faces are turned over in the Fire, saying, “O, if only we obeyed Allah and the Messenger! Our Lord, verily we obeyed our leaders and elders, so they misled us from the path!”}(Al-Aḥzāb: 64-67) How close the modern muqallidin are to those who disbelieved afore,{And when it is said to them, “Follow what Allah revealed,” they say, “Rather, we follow what we found our fathers thereon.”} (Al-Baqarah: 170)

Some brothers and sisters have assumed that the official stance of the Islamic State on this matter is one of refrain, in that the condition of these JN soldiers is doubtful, so they are neither deemed Muslims nor kuffar. Others think the Islamic State considers only the leaders of Jawlani’s front as apostates and that the soldiers are not accountable for their commanders’ kufr. Still others think it is a matter of actively fighting against the Islamic State, and that as long as a member of JN refrains from the physical fight, he is excused and retains his status as a Muslim. They base these misunderstandings on ambiguous “sources”, whether via the words of a supposed soldier of the Khilafah or those of a “munasir” outside the lands of Islam.

No statement from any munasir, soldier, administrator, or even emir is deemed official unless it is conveyed through one of the Islamic State’s official media channels including, but not necessarily limited to, Dābiq and النبأ.

The apostasy of Jabhat al-Jawlani, from its top leaders to its lowest elements, has been dealt with repeatedly through official Islamic State literature. For example, in Dābiq, one can find this matter dealt with in

  • Issue 2, “The Flood of the Mubāhalah;”
  • Issue 6, “The Qā’idah of adh-Dhawāhirī;”
  • Issue 7, “Dozens of ‘Nusrah’ and ‘Ahrār’ Fighters Repent and Join the Islamic State;”
  • Issue 8, “The Allies of al-Qā’idah in Shām” and “Irjā’ – The Most Dangerous Bid’ah;”
  • Issue 9, “The Allies of al-Qā’idah in Shām: Part II,” “Harvesting the Sahwah,” and “In the Words of the Enemy;”
  • Issue 10, “The Allies of al-Qā’idah in Shām: Part III,” “They Are Not Lawful Spouses for One Another,” “The Laws of Allah or the Laws of Men,” “In the Words of the Enemy,” and “Interview with Abū Samīr al-Urdunī;”
  • Issue 11, “The Allies of al-Qā’idah in Shām: Part 4” and “From the Battle of al-Ahzāb to the War of Coalitions;” and
  • Issue 12, “The Allies of al-Qā’idah in Yemen,” “The Allies of al-Qā’idah in Shām: The End,” and “In the Words of the Enemy.”
  • Issue 14, “The Murtadd B
    rotherhood
    .”

If there is still some doubt on this matter, then know that each member of Jabhat al-Jawlani, whether or not he fought against the Islamic State, is required to undergo anistitābah course, which means he must repent from the kufr in which he was engaged. Part of that course is his personal admission that he was indeed an apostate.

The soldiers of Jabhat al-Jawlani are kuffar. They are munafiqin who have blatantly committed kufr, so their ruling is that of the murtaddin. They cause mischief on the earth and should be shown no mercy unless they repent before they are apprehended. Their dead are fuel for Jahannam. As a matter of iman, Muslims who are aware of this clear ruling (of their kufr) must make takfir of them and thus establish their bara’ah from them. They are not to be taken as friends, and they are certainly not brothers, as {only believers are brothers.} (Al-Ḥujurāt: 10)

{And Allah prevails over His affair, but most people do not know.}

Leave a comment

Filed under ansaaar1, Uncategorized

The Khilafah Of AL Qaeda DIED Before The Announcement Of The Khilafah

islamic state map 2015 ansaaar1Written by Sister Umm Safiyyah Al Muhajirah

In the Name of Allah, the firm the strong.

May peace and blessings be upon the leader of the Mujahideen, his family, his noble blessed companions and those who established the khilafah after many decades.

Allah said:

{No! We cast the truth against the falsehood, so that it breaks its head, and lo! it vanishes and woe to you for what you describe} [Anbiya’ 18]

Woe to you Al Qaeda for your fraudulence and covering of the truth. Woe to you for your lies and slander. Woe to you for that which your leader tried best to prove without any success, so that he would just remain in power to lead some remnants.

The masters of sitting back and deception among them, couldn’t directly oppose the words of Allah who said:

{Indeed, I will make upon the earth a khalifah} [Al Baqarah 30]

So they instead created misguiding fatawas and turned the people away from the truth.

They did not consider Jowlani (the betrayer) to be a disobedient rank spliter, but instead they accepted the treacherous spiteful bay’ah to Zawahiri which Jowlani himself couldn’t believe until he even forgot to perform sujudu Shukr due to the happiness over what Dhawahiri had offered him by supporting him in disobedience and division. They weren’t ashamed of Allah while they were trying to deceive Him, His Messenger and the believers.

In a desperate attempt to ridicule the uninformed, Zawahiri peeped out again after he had stabbed his spear into the backs of the Muwahiddin, claiming that he was given bay’ah by the Islamic state in Iraq.

How much did the ummah laugh at that speech which was full of jokes and fraud. He was the same one who announced earlier-on that there is no more Al Qaeda in Iraq and that the Al Qaeda there had merged with other groups into the Islamic State in Iraq. This is evident in his words and by his words shall we judge him.

zawahiri al qaeda nusra islamic state ansaaar1The current leader of Al Qaeda organization said:

“First, I would like to clarify that there isn’t anything today in Iraq named “Al-Qaida” instead, Qaida Al Jihad Organisation in Mesopotamia has merged – by the Grace of Allah – with other Jihadi groups in the Islamic State of Iraq, which is a legitimate emirate based on a proper legal methodology and which was founded through Shura and received the pledge of allegiance of most of the Mujahideen and tribes in Iraq”

[A Review of events – As-Sahab’s Fourth interview with Shaykh Ayman Adh-Dhawahiri]

He also said:

“I hereby send my greetings and the greetings of my brothers to our mujahideen brothers of the Islamic State in Iraq. I congratulate them for establishing the Islamic state. I also urge the entire islamic nation to support this young emerging state, for it is the gateway to the liberation of palestine and the revival of islamic state khilafah” 

[In “Advice of One Concerned” issued by As-Sahab on July 6 2007]

Yes Dhawahiri used to see the Islamic State as the gateway to the liberation of baytul maqdis and the revival of the Islamic khilafah.

Exalted is the one who changes situations. When the khilafah came back and became a reality, their words changed and they started to disagree. They didn’t get ashamed but instead continued upon their misguidance, misguiding others from the right path. To them, the Islamic state became a khariji state that must be fought and annihilated. Then iblis gave them a more filthy trick, they said: ”how can there be two Khalifs at once?! When we already have a khalif called Mulla Umar?”

Yes, that’s how the Al Qaeda organization and its ‘scholars’ who recanted (their stances) and altered said.

They were like the one whom;

When satan saw the appearance of his face He(satan) got shy of his shamelessness And said This one is more doomed than me [Poetry]

It is true that Shaykh Osama gave bay’ah to Mullah Umar and it was indeed necessary because at that time there was no Khalifah in the whole world. The land was under the control of the tawaghit and all the parties who fought the soviet union in Afghanistan like that of Burhanuddin Rabbani, Abd Rabbirrasul Sayyaf and Ahmad Shah Mas’ud and the likes weren’t upon clean banners on a safe methodology. Immediately after the fall of the Soviet Union, they started fighting each other for power. Then came Taliban who once again liberated the already liberated land and announced an Islamic emirate that rules by the shariah of Allah. Obviously such emirates formed due to necessity would automatically fall once the khilafah is restored.

Then there is a big difference between a Khilafah that is working to rule the whole world by what Allah has revealed and a localized emirate that lies in the name of its dead amir for many years, whose borders don’t go beyond the lines drawn by the crusaders, the mushrikin, the pagans and the murtaddin. The Taliban kept on emphasizing this matter through its official website by official statements from its false leadership under the name of Mullah Umar.

For instance, they said:

“The Islamic Emirate of Afghanistan seeks to establish mutual relations with all the neighboring countries in an atmosphere of mutual respect and wants to open a new door to an extensively mutual cooperation in economic development and good neighbourhood. We consider the whole region as a common home against colonialism. We want to play our possitive role in stability of the region. We assure all countries that the same way the Islamic emirate does not allow others to meddle in its affairs, Likewise It does not seek to meddle in the affairs of others”

[A Statement on the Occasion of the Blessed Eid al-Fitr in the Year 1430 AH]

How will the ummah take as a Khalif someone whose organization is such, releasing nationalistic statements in his name while he is not aware? It even appears that they were lying about him since the fall of his emirate.

Then also, how would Zawahiri accept this, moreso after he (before losing the wisdom) is the same one that used to say:

“The third difference between an Islamic state and a nationalistic state is that, an Islamic State considers itself responsible of all the muslim land as the fuqaha stated that ‘The muslim land is like a single house’ but a nationalistic state limits itself to the borders of its country”

 [Unifying the word around the word of Tawheed]

He also said:

“The sixth goal: Working to establish the Khilafah that doesn’t recognize the nationalistic state or citizenship association or the borders that were imposed by the occupiers, but rather establishes the state of the righteous Khilafah upon the prophetic methodology, that believes in the unity of the lands of the Muslims and the brotherhood association that equals between them, and removes the borders that were imposed on them by their enemies, and to seek to spread justice, Shura (Consultation), supporting of the weak, and liberation of all the Muslim lands”

[A Paper for Supporting Islam]

By Allah, that is exactly what was done by Abu Bakr Al Baghdadi (May Allah protect him) and his noble soldiers. This cannot be denied except by one who follows his whims or the one who is blind.

If they hear a doubtful thing, they happily fly with it, But if they hear something true, they conseal it, Deaf they are to any good news about me, But announce anything bad  [Poetry]

The folks gave bay’ah to Mullah Umar, then they renewed it the same day the Islamic state revived the Khilafah. They did this simply because of envy. They even went further than that, by playing around with the texts, they said : {whenever two amirs are both given bay’ah, kill the latter one of the two} they meant by the killing of Abu Bakr.

They plotted a huge plot, but the best of plotters was ever watchful over them. The day came that crashed the back of the Al Qaeda organization, that they were all along giving allegiance to non but a dead person!

Their khalifah Mullah had been dead for long. The Taliban in the name of its political wing officially acknowledged his death to have been two years before. Meaning that he died before the announcement of the khilafah. Would the donkeys of ilm write for us the principles regarding this new matter of giving allegiance to the dead. What is its ruling, its characteristics and its conditions?!

The mob claimed that we have pledged allegiance to an “unknown” but soon he appeared publicly to the ummah, feeding the barking dogs with rocks that made them unconscious. On the other hand, they gave bay’ah to a dead person that will never be back.

Then their new “khalifah” today, is “Akhttar” (which means the most dangerous when the T in his name in stressed). The most dangerous duties of this Akhtar was to send a delegation to the Majusi Iran and he acknowledged it as an Islamic state. He also said that the two Taghut Hamd and Tamim are his counterparts, whereby he falsely ascribed those dangerous statements to Mullah Umar.

Therefore, don’t be disappointed by the late recording of Zawahiri through the indian branch of As-Sahab. He came out after long slumber to pledge allegiance to Akhtar The most dangerous. The smell of partisanship, nationalism, changing, and regression was clear.

Sorry, oh our ummah, how much were we and our predecessors patient dreaming about a day that you will be cleaned from the humiliation, a day that you will retrieve your glory and become one body of which if a part of Burma aches, their brothers in Baghdad feel it and the remaining body joins it in sleeplessness and fever.

They lied to you O Nation of billion and a half. They lied the day they were singing about you and about your injuries. They claimed that they love the broken Laila but Laila doesn’t accept love except from the one who dived into the battles, who submitted the most expensive dowry.

They lied the day we both boarded together the boat of Jihad. The boat of safety and prosperity. We agreed upon that we shall remain in it until the nearest shore. How hard was that journey. Many were killed, many were lost. Many were broken. Many remained firm and many retreated. When the shore appeared, we said that we shall keep on remaining firm, but they started fumbling and their cowardice came out.

But the soldiers of the truth, didn’t lie to you O ummah when they said that it is baqiyyah. Different are the ones who write with the ink of blood and those that write with the ink of sitting back, polemics, and desires.

Glad tiddings to you our precious nation, the promise of Allah and his Messenger has been attained and there is no going back by the power of Allah, there would be no retreat from today. No more humility. The leadership is in the hands of those that {And of them is he who yet awaits, and they have not changed in the least} [Ahzab 23]

To those who are still in the remains of Alqaida and to the confused we say:

Ask and don’t forget to ask if you are bewildered, The question is the guidance, the solution to the your problem if you are confused [Poetry]

Oh Allah we want jannah for them and they want hellfire for us. Oh Allah bring to guidance the truthful among them. Oh Allah bring to guidance the truthful among them. And don’t leave upon the earth an inhabitant among the obstinate.

Leave a comment

Filed under Uncategorized

New Speech From Shaykh Abu Muhammad Al Adnani “O Our People Respond to the Caller of Allah”

Islamic State Internet Jihad Ansaaar1All praise is due to Allah, the Strong and Mighty. And may blessings and peace be upon the one sent with the sword as a mercy to all the worlds.As for what follows: Allah (‘azza wa jall) said,

{O you who have believed, whoever of you should revert from his religion, Allah will bring forth in place of them a people He will love and who will love Him who are humble toward the believers, powerful against the kāfirīn; they perform jihād for the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing} [Al-Mā’idah: 54].

And He (subhānah) said {O you who have believed, fight those adjacent to you of the kuffār and let them find in you harshness} [At-Tawbah: 123].

And He (subhānah) said {Muhammad is the Messenger of Allah; and those with him are forceful against the kuffār, merciful among themselves} [Al-Fath: 29].

And He (subhānah) said {There has already been for you an excellent example in Ibrāhīm and those with him, when they said to their people, “Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone”} [Al-Mumtahinah: 4].

Indeed, amongst the traits of Allah’s slaves, the mujāhidīn for His cause, whom He favored with His love towards them and their love towards Him, those He selects from His creation to establish His rule and govern with His Sharī’ah is that they are mighty against the kuffār, supreme, and defiant. They are supreme by their creed and tawhīd, not through themselves. They are defiant by their certainty that victory, strength, and triumph are for them by the grace of Allah, not by their weapons nor their numbers.

They go on with what their Lord has ordered them, not fearing the blame of the people, because the Lord of the people loves them. They are not concerned of how many of the people’s laws, traditions, and customs they oppose for the sake of Allah’s order. They don’t fear any catastrophes, no matter how much the people gather together against them, because Allah is with them. They are severe and harsh against the kuffār like the beast on its prey.

Those whom Allah (tabāraka wa ta’ālā) has chosen, selected, and bestowed His grace upon so that they establish His religion and impose His rule, disassociate from the kuffār, break off from them, and announce animosity and hatred towards them. They don’t ally with them and don’t compromise for them. They don’t live amongst them and sit in their shades. They don’t appease them even if they are their family, tribe, or people. This is the condition of those who establish Allah’s Sharī’ah. They don’t change no matter what disturbs them in their long path of trials and tribulations.

We see in these years of deception those who claim jihād and the struggle to support Allah’s religion and establish His Sharī’ah, while they deviated from the path of the Prophets. They have sought a guidance other than the guidance of our Prophet (sallallāhu ‘alayhi wa sallam) and his noble Companions. You will see him fearing the days of defeat. He fears the blame of the public. He flatters the kuffār and compromises for them. He acts out for them and appeases them. Rather, he allies with them, defends them, and shows affection towards them.

You will see him hastening to build a relationship with them, by sweet-talking them and by rushing to open offices amongst them and under their rule, hoping to gain from them and to avoid their harm. You will see him pleading and begging for their help, aid, and support.

Whereas the Islamic State has known the path of honor, the path of our Prophet Muhammad (sallallāhu ‘alayhi wa sallam). It followed his footsteps and held on to his guidance. It will not change nor deviate from it, inshā’allāh.

We will continue on our path, with Allah’s permission. We do not fear the blame of the blamers. We do not care even if the people attack us all from a single bow and no matter how many nations rush against us or how many swords strike us. We do not care. Even if the donkeys of knowledge stumble in the mud, it will not harm us, with Allah’s permission, because we are upon insight from our Lord. We didn’t bring anything from ourselves nor did we do anything more than holding on to the Book of our Lord and the Sunnah of our Prophet (sallallāhu ‘alayhi wa sallam).

O Muslims everywhere, we congratulate you on the occasion of the blessed month of Ramadān arriving. We praise Allah for making us reach this significant month. Take advantage of this great opportunity, O slaves of Allah, hasten towards righteous deeds and search for the best of them. And the best of the deeds to draw closer to Allah is jihād. So hasten towards it. Aspire to battle in this noble month and to attain shahādah in it, because a voluntary act in this month is equal to an obligatory act in the rest of the months, and an obligatory act is increased tenfold.

So the wise and intelligent is the one who aspires to continue jihād and battling in Ramadān. No acts of worship are equal to jihād. And jihād in Ramadān is not matched by jihād in other months. So glad tidings to the one who spends Ramadān as a fighter for the cause of Allah, and glad tidings to the one whom Allah selects in this blessed month and accepts as a shahīd. Allah may increase the reward of a shahīd tenfold in Ramadān in comparison to other months. So, O Muslims embark and hasten towards jihād. And O mujāhidīn everywhere, rush and move to make Ramadān a month of disasters for the kuffār.

O Ahlus-Sunnah everywhere and we specially mention those in Iraq, you have begun to experience with the Rāfidah a reality that we had warned you about in the past. You have begun to live it as a reality and witness it with the eye of certainty, in Baghdad, Dayālā, al-Anbār, Karkūk, and Salahuddīn. You are not unaware of the abductions, murders, eviction of Ahlus-Sunnah every day in Baghdad. A Sunnī has no courage to reveal his religion there, nor is it possible for him to enter it. Who among you is able to name his son ‘Umar, ‘Uthmān, or Mu’āwiyah? Who among you can enter Baghdad today? The Rāfidah do not allow a Sunnī to enter Baghdad. Rather they don’t even allow those falsely considered as “Sunnī” to enter it. They don’t allow their servants, their followers, and their dogs from among the apostates of the Sahwāt, police, and army to enter it, for the reason that they are assumed to be from Ahlus-Sunnah by name, despite their long term services for them, despite their devotion to defend them, despite them being Safawī more than the Safawiyyīn themselves.

Ask about the apostate Sunnī officer from al-Anbār who was a boot of the Safawiyyīn, and was defending them against the mujāhidīn. His condition didn’t help him with the Rāfidah. When he fled from the mujāhidīn to Baghdad, the Rāfidah stopped him at the entrance of the city and bargained for his daughters, and it was a shock that awakened him and turned him away from his deviance. He then returned to al-Anbār, to the mujāhidīn, repenting.

The Rāfidah will never show mercy towards Ahlus-Sunnah if they gain control over them. How could they show them mercy? While they believe killing the Sunnī draws them closer to their false “gods,” even if this “Sunnī” fully abandoned his religion and only carried its name, and even if he was a servant or a slave for them who was devoted to serving and defending them.
And we do not speak to you today about an expected future, but we speak to you about facts you came to live with certainty. As soon as the Rāfidī Mobilization entered al-‘Āmiriyyah, it started assaulting the bases of the Sahwāt, the Sahwāt of treason and betrayal. As soon as the Rāfidī Mobilization entered ad-Dulū’iyyah; they prevented the Friday prayer. And you saw what they did in Dayālā, Salāhuddīn, and al-Anbār of burning down masājid and blowing them up, as well as the killing, slaughter, burning, and eviction of Ahlus-Sunnah, looting their wealth and pillaging their properties. You came to live these facts with certainty, O Ahlus-Sunnah.

Has the news of the jewelers and money-changers reached you, those who were abducted in Sāmarrā’ and then returned as motionless corpses? Have you forgotten the recent incident of al-A’dhamiyyah and the shouts of the Rāfidah there and what they proclaimed against you when they burned your homes and cars? Do you not hear them threatening you every day, O people of al-Anbār, describing you as “the head of the snake,” and intimidating you? O Ahlus-Sunnah, do you not see thousands and thousands of your people succumbing to the prisons of South Baghdad? Do you not know that amongst them are 1300 of the chaste, pure women? And this is only what has been made public and has been documented.

O Ahlus-Sunnah everywhere, the Crusaders resolved to clear Iraq of Ahlus-Sunnah completely and to make it purely Rāfidī. So wake up, O Ahlus-Sunnah everywhere, because the matter is serious! The Rāfidah have unveiled their true face. The extent of their enmity and animosity against you has become apparent to you, and the Crusaders’ enmity and animosity against you is not less than that of the Rāfidah. {Neither those who disbelieve from the People of the Scripture nor the mushrikīn wish that any good should be sent down to you from your Lord} [Al-Baqarah: 105]. {And they will continue to fight you until they turn you back from your religion if they are able} [Al-Baqarah: 217].

Indeed, by Allah’s grace, the Crusaders lost hope of extinguishing the jihād in Iraq. They were unable to distance Ahlus-Sunnah from the mujāhidīn and they were unable to recruit them via what is referred to as the political process. Thus, the Crusaders lost this battle and Ahlus-Sunnah generally began rallying around the mujāhidīn. The Jews were frightened and alarmed by the daily bay’āt of the tribal leaders and dignitaries to the mujāhidīn.

They therefore decided to sell Iraq to the Rāfidah, Iran, and the atheists of the Kurds so that they may carry out the killing, incarceration, and eviction of Ahlus-Sunnah. This is a fact that has become as clear as the sun at noontime and this is the Crusaders’ true strategy in their war against the Khilāfah. Thus – with a fatwā of the accursed, filthy as-Sistānī, the muftī of the Crusaders – the creation of the Rāfidī Mobilization was completed, and it was trained and armed within a short period, and also fully supplied and provided with Crusader air cover. The door was opened wide for the Rāfidah to come from all countries. They formed the brigades, militias, parties, and groups, and even opened for every party – nay, every brigade – a satellite channel that broadcasts for it.

While in contrast, we see the apostates of Ahlus-Sunnah complaining to the Crusaders and kissing their feet so that they may arm them, all to no avail. The Rāfidah-controlled areas are gradually being cleared of Ahlus-Sunnah by killing, incarcerating, and evicting them. There are arrests of hundreds of them every day and the displaced people of Ahlus-Sunnah are not given permission to return to their houses in the areas which the Rāfidah take. Who has returned to Dayālā or Tikrīt? Who has returned to Jurf as-Sakhr or al-Kar’ūl, or al-‘Uwaysāt, or any other places? The displaced people of Ahlus-Sunnah are not given permission to enter any area that is controlled by the Rāfidah, especially the people of al-Anbār – and whoever of them managed to enter Baghdad is pursued and raided, to be killed, incarcerated, or evicted. Do you not read the signboards in Baghdad on which are written: “Whoever shelters a displaced person from al-Anbār is a terrorist.”

Thus, the displaced ones from the people of al-Anbār were abandoned outdoors, with the desert heat burning them, and some of them refuse even until now to return to their people and their religion. They suffer pain and drink from the cup of humiliation, and there is no power nor might except with Allah! And we did not wrong them, but they wronged themselves.

This is nothing but the result of their abandonment of jihād and the loyalty of some of their sons to the Rāfidah and the Crusaders as well as these sons joining of the Sahwāt and the Safawī army, seeking glory with them. So Allah humiliated them. {And he whom Allah humiliates – for him there is no bestower of honor} [Al-Hajj: 18]. And this is also confirmation of the hadīth of Allah’s Messenger (sallallāhu ‘alayhi wa sallam), “When you trade in ‘īnah (a form of usury), cling to the tails of cows, and abandon jihād, Allah will bestow upon you a humiliation which He won’t lift until you return to your religion.” O people of al-Anbār, return to your houses and return to your people. Return to your religion!

And because the situation has reached this point and perhaps the murtaddīn from amongst those claiming to be Sunnī now know the reality of the Rāfidah, we say: It has reached us that many of them are determined to flee from the anvil of the Rāfidah, but are unable to do so due to their fear of our hammer. And for the purpose of being excused in front of Allah and then in front of the Muslims, and in response from Amīrul-Mu’minīn to the appeals of the leaders and dignitaries of the tribes, we hereby give the Sahwāt and those remaining with the Rāfidah – in the army and police – one final opportunity, and call them once more to repent. This is for all of them without exception, for we do not exclude officers or criminals, and we do not stipulate anything on them other than to surrender their weapons as a sign of their truthfulness.
We do not exclude anyone from having their repentance accepted this time, not even the Jaghāyifah clan in Hadīthah who have repeatedly apostatized, and this despite the fact that we are speaking from a position of strength and currently have Hadīthah under siege and may enter it at any moment. This is a precious opportunity for you and for all apostates, so seize it and repent in this virtuous month. Perhaps Allah will turn to you in forgiveness.

And if Allah bestows His grace upon us and we enter Hadīthah before you repent, then I swear that we will make you an example for generations to come, such that people will pass by Hadīthah and say, “There used to be a clan called Jaghāyifah here and homes that belonged to the Jaghāyifah.”

We likewise renew our call to the soldiers of the factions in Shām and Libya. We call on them to think long before embarking to fight the Islamic State, which rules by that which Allah revealed. Remember, O you afflicted by fitnah, before embarking to fight the Islamic State, that there is no place on the face of the Earth where the Sharī’ah of Allah is implemented and the rule is entirely for Allah except for the lands of the Islamic State. Remember that if you were able to capture one hand span, one village, or one city from it, the rule of Allah in that area would be replaced with the rule of man. Then ask yourself, “What is the ruling on someone who replaces or is a cause for the replacement of the rule of Allah with the rule of man?” Yes, you become a disbeliever because of that. So beware, for by fighting the Islamic State you fall into kufr whether you realize it or not.

Then think of all the pretexts that the callers upon the gates of Hell are using to get you to fight the Islamic State. You will find that they are all false pretexts. So think and reflect, O soldier afflicted by fitnah, and look with the eye of impartiality, not with the eye of a biased faction. Look with the perspective of the Sharī’ah and the evidence, and then don’t turn to the fatāwā of the donkeys of knowledge who’ve stumbled and fallen in trash. Do not let their famous reputations deceive you, even if they have a long history of writing and authorship, for they neither left the laps of the tawāghīt, nor marched forth to jihād. They spent their entire lives remaining behind with the women in their rooms, hunting the slip-ups and mistakes of the mujāhidīn. If they perform ribāt, their ribāt is on the frontiers of Twitter, and if they take part in battle, their battle is in the form of an interview on satellite TV. They have never fired a single bullet for the cause of Allah, nor have they witnessed a single scene or episode on the battlefield with the mujāhidīn.

It may be that if one of them wanted to join a faction, they would not accept him. And if he were accepted, he would not remain long before either he discarded them or they discarded him. It may be that if he were to contemplate, he would discover that his arrogance is what prevents him from marching forth, for his inner self would not obey him with regards to placing himself under the authority of any leader. It may be that he has never considered taking part in battle and will never consider doing so.

And after all that, even as a sinner sitting back from jihād, he wants to make himself out to be an authority for jihād and the mujāhidīn. Never!

I am from amongst those least in need of a pretender, who considers the people misguided while he himself is not guided.

When you attempt to lead the truth with falsehood it refuses, and if you were to lead the firmly anchored mountains with the truth they would submit. [Poetry]

O soldier afflicted by fitnah, be careful whom you take your religion from, and repent to your Lord so that perhaps He may have mercy on you and guide you. Furthermore, have you not taken a lesson, O factions and Sahwāt? Have you not taken a lesson from your predecessors’ fight against the Islamic State ten years ago? Where are the factions that fought the Islamic State? Where are the Sahwāt? Have you not taken a lesson, O factions of Libya? Have you not taken a lesson, O Sahwāt of Darnah? Have you not taken a lesson, O factions of Khurāsān? What will you gain from fighting the Islamic State? Does one of you desire to dig his grave with his own hands, or wish to have his head cut off, or his house demolished? What will you gain from fighting the Islamic State, O factions? Do you think that you will be able to eradicate it? Do you think that you are stronger in might than the Sahwāt of Iraq backed by America and its allies? Will you not take a lesson from the factions of Shām and their Sahwāt?

Stop your war against the Islamic State, O factions everywhere, and repent to your Lord. Do not stand between it and the Jews, the Crusaders, and the tawāghīt. As for he who insists on fighting it, let him not wail thereafter, or slap himself in grief, nor blame anyone but himself.

O Ahlus-Sunnah everywhere, and specifically our people in Jordan, Bilād al-Haramayn, and Lebanon, if you do not rush to help the people of the Sunnah in Iraq and Shām, then rush to help yourselves. Do not let your condition become like the condition of the one who said, “I was eaten the day that the white bull was eaten.” And if your īmān has become weak, your religious adherence has decreased, your resolve has failed, and you have left off and abstained from jihād, then do not let your honor and manhood die, for how can you enjoy life and live in pleasure in your homes while your brothers from Ahlus-Sunnah are being butchered and driven out of their lands, and their homes are being destroyed, their wealth is being looted, and their women are being violated? And this was not done except with Crusader planes that take off from within your midst, are financed by your wealth, and are fueled by your oil.

May Allah’s curse be upon your rulers! And may Allah’s curse be upon those of you who ally with them and support them! May Allah’s curse be upon the evil scholars, the donkeys of knowledge who drug you to sleep with their fatāwā, supporting the tawāghīt and consolidating their thrones. Wake up, O Ahlus-Sunnah in Lebanon, Jordan, and Bilād al-Haramayn! Rise up against your corrupt kāfir rulers. Rise up against them before you become regretful when regret does not benefit you. Do not sleep away, as the people of Yemen kept sleeping until its tāghūt kindled the fire of the Rāfidah in every part of the land, and then you race to extinguish it when it has already surrounded you and are thus incapable.

I see a fire being ignited from afar, whose rays extend to every region.

Banī ‘Abbās slept in its wake, so it became secure and nurtured.

Banī Umayyah likewise slept, and then raced to drive it back when it was too late. [Poetry]

O our people in Lebanon, Jordan, and Bilād al-Haramayn, we have warned you for years. The Rāfidah are advancing towards you. And your war with them is undoubtedly approaching, so you either march forth for it now and drive it back, or remain asleep and wake up to what the people of Iraq, Shām, and Yemen awoke to of killing, imprisonment, exile, the destruction of their homes, the looting of their wealth, and the violation of their women.

O you who sees the condition of Shām and weeps. What has affected you and what are you waiting for?

If the people are alarmed at what occurred in Bardā, then what is at the Euphrates and the two shores of the Tigris is amazing.

I see blood flowing along their banks, moistening and tainting the earth.

Baghdad is looking on while intestines are flapping, eyes are flowing with tears, and hearts are waiting in anticipation.

Where is ar-Rashīd and his days of past? Where are the guardians and the top youth?

What can a person hope for or fear more while the souls have been distressed by a life full of fear?

Pour upon my heart as fire the thirst for revenge brought by sorrow. And leave my heart for something else in which it will blaze.

There is no excuse for a people who, when we till them march forth, they refuse. Resolve is mobilized and good thought is delegated.

What do you hope for from security and comfort while wealth is looted and souls are destroyed?

O Ummah of courage, where is the courage? Harm has hindered you. O Ummah of glory, where are the glory and nobility?

Do not accept injustice and defend your honor. Honor is of those matters which even the Arabs would defend.

I see the honorable peoples always busied by the determination of leaders, not by distraction and play.

Either the honor of life is protected by might from disgrace, else there is death and destruction.

Protect the lands and be a people of patience who do not lower the wing of humiliation even if they are distressed.

What do you expect other than to be surrounded? And then there will not be a refuge nor escape. [Poetry]

As for the mule of the Jews, the failing Obama, his incapable party, his weak coalition, and his defeated army, then we say: Throughout history we have never heard of tactical setbacks. But we promise you in the future with more and more setbacks, inshā’allāh, and with surprises followed by surprises. So watch, we are also watching.

And we congratulate the soldiers in al-Qawqāz of the Islamic State on the announcement of the wilāyah. We congratulate them on their bay’ah and their joining of the ranks of the Khilāfah. Amīrul-Mu’minīn has accepted your bay’ah and has appointed the noble shaykh Abū Muhammad al-Qadarī as Wālī over al-Qawqāz and advised him to have taqwā of Allah both in his private and public affairs as well as with kindness and softness towards those with him. We advise all the mujahidin in al-Qawqāz to join his caravan and to hear and obey him in everything except sin. And we ask Allah (ta’ālā) to keep you firm, support you, and grant you victory.

We also call all the mujāhidīn in Khurāsān who truthfully endeavor to implement the Sharī’ah of Allah to join the ranks of the Khilāfah. We call them to abandon discord, the discord of the factions, parties, and groups, for the Khilāfah gathers all the Muslims, the Shāmī, the Iraqi, the Yemeni, the Egyptian, the European, the American, and the African. It gathers the Arabs and the non-Arabs. It gathers the Hanafī, the Shāfi’ī, the Mālikī, and the Hanbalī. So come to your Khilāfah, for you have fought for long years to revive it and to implement the Sharī’ah of Allah. Here it is now, revived. So join its ranks and do not be like the Jews about whom Allah (ta’ālā) said, {When there came to them that which they recognized, they disbelieved in it} [Al-Baqarah: 89]. So come and let your allegiance be to your Lord, and your religion, not to your nations, peoples, lands, or factions.

And in Khurāsān there are those who claim to be mujāhidīn fī sabīlillāh while being an ally of the Pakistani intelligence or others. We warn these people and call them to repent. Whoever does not repent and announce his repentance, then he has no one to blame but himself. O mujāhidīn, do not show these likes any pity nor mercy.

O soldiers of the Islamic State everywhere. These are the battlefields before you, these are your arms, and here is Ramadān. Renew your intention before Allah (‘azza wa jall). Be sincere to Him (subhānah). Adhere to renewing it. And repent to Allah regarding your private and public affairs and seek His forgiveness. Do much in repenting and seeking forgiveness. And know that Allah (‘azza wa jall) did not promise to give the mujāhidīn victory in every event. Rather, the established way of Allah (tabāraka wa ta’ālā) is to alternate the days of victory and defeat and to make war have its ups and downs. Allah (ta’ālā) said, {If a wound should touch you – there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people} [Āl ‘Imrān: 140]. So the mujāhidīn fī sabīlillāh might lose a battle or battles. Rather, turns of misfortune might overtake them and thus they lose cities and areas, but they are never defeated at all, for Allah (‘azza wa jall) made the final outcome and ultimate victory for them if they fear Him and are patient. But before so, it is necessary for tests and tribulations. So if you lose land, then you will regain it and more, inshā’allāh, even if after some time. This is because the final outcome and consolidation, by Allah’s permission, is for you. And the enemies of Allah are in front of you. Attack them everywhere. Make the earth shake beneath them. And be patient and firm, for Allah is with you.

O Muslims, this is a blessed hour on a blessed day. I will supplicate, so say āmīn. O Allah, support the mujāhidīn everywhere fighting for Your cause. O Allah, make their hearts steadfast, plant their feet firmly, and grant them an overwhelming victory and clear conquest. O Allah make this month a month of victories for the Muslims everywhere and make it a month of disasters, defeats, and disgrace for the kuffār everywhere. O Allah, deal with everyone who declares the blood of the mujāhidīn fighting for Your cause as halāl and wages war against them under the pretext that they are Khawārij. O Allah, splinter their unity, divide their gathering, and break all of their backs. O Allah, deal with everyone who incites against the mujāhidīn fighting for Your cause and gives verdicts ordering to kill them under the pretext that they are Khawārij. O Allah, make them succumb to diseases and calamities. O Allah, make them an example for the people and an admonishment. There is no god but You. You are exalted. Indeed, we have been from the wrongdoers. O Allah, send blessings and peace upon Muhammad and upon all of his family and companions. And all praise is due to Allah, the Lord of the creation.

Leave a comment

Filed under Uncategorized

Tawheed & The Rejection Of All Else

ansaaar1 islamic state mujahideen call of dutyAllah said {Those who believe fight in the

cause of Allah, and those who disbelieve fight

in the cause of taghut. So fight against the allies

of Shaytan. Indeed, the plot of Shaytan has ever

been weak} [An Nisa 76]

Allah also said {You will not find a people

who believe in Allah and the Last Day having

affection for those who oppose Allah and His

Messenger, even if they were their fathers or

their sons or their brothers or their kindred} [Al

Hashr 22]

Allah’s Messenger said, “Whoever is killed under a blind banner,

calling to ‘asabiyyah (tribalism or factionalism)

or supporting ‘asabiyyah, then his death is a

death of Jahiliyyah”

[Reported by Muslim on the

authority of Jundub Ibn Abdillah]

Allah’s Messenger also said, “Indeed, everything from

the affairs of Jahiliyyah has been placed beneath my foot”

[Reported by Muslim on the authority of Jabir Ibn Abdillah]

Shaykh Abu Mus’ab az Zarqawi (rahimahullāh)

said “We do not perform jihad here for a fistful

of dirt or an illusory border drawn up by Sykes

and Picot. Similarly, we do not perform jihad

for a Western taghut to take the place of an

Arab taghut. Rather our jihad is loftier and more

superior. We perform jihad so that Allah’s word

becomes supreme and that the religion becomes

completely for Allah.

{And fight them until there is no fitnah and until the religion,

all of it, is for Allah} [Al Anfal 39]

Everyone who opposes this goal or stands in the path of this

goal is an enemy for us and a target for our swords, whatever his

name may be and whatever his lineage may be.

We have a religion that Allah revealed to be a

scale and a judge. Its statement is decisive and

its judgment is not amusement. It is the kinship

between us and the people, for our scales – by

Allah’s grace – are divine, our laws are Quranic,

and our judgments are upon the prophetic

tradition. The American Muslim is our beloved

brother. And the kafir Arab is our despised enemy

even if we and he were to have shared the same

womb”

 

The Khalifah said “O Muslims

everywhere, glad tidings to you and expect good.

Raise your heads high, for today – by Allah’s

grace – you have a state and khilafah, which will

return your dignity, might, rights, and leadership.

It is a state where the Arab and non-Arab, the

white man and black man, the easterner and

westerner are all brothers. It is a khilafah that

gathered the Caucasian, Indian, Chinese, Shami,

Iraqi, Yemeni, Egyptian, Maghribi (North African),

American, French, German, and Australian.

Allah brought their hearts together, and thus, they

became brothers by His grace, loving each other

for the sake of Allah, standing in a single trench,

defending and guarding each other, and sacrificing

themselves for one another. Their blood mixed

and became one, under a single flag and goal, in

one pavilion, enjoying this blessing, the blessing

of faithful brotherhood. If kings were to taste this

blessing, they would abandon their kingdoms and

fight over this grace. All praise and thanks are due

to Allah. Therefore, rush O Muslims to your state.

Yes, it is your state. Rush, because Syria is not for

the Syrians and Iraq is not for the Iraqis. The Earth

is Allah’s.

{Indeed, the Earth belongs to Allah. He

causes to inherit it whom He wills of His servants.

And the [best] outcome is for the righteous} [Al

A’raf 128]

The State is a state for all Muslims.

The land is for the Muslims, all the Muslims”

[A Message to the Mujahidin and the Muslims]

Nationalism, patriotism, tribalism, and revolutionism

were never the driving forces inside the heart

of the mujāhid. For him to lose his

tongue would be more beloved to him than to

voluntarily utter slogans of nationalist Jahiliyyah.

Rather, the banners of nationalism are beneath

his dusty feet, as they oppose Tawhid and the

Shari’ah and represent the kufr and shirk

ideologies brought to the Muslim world by the

two crusaders: Sykes and Picot.

Amongst the greatest deeds the muwahhid

performs is his rejection of nationalism. Rather,

his Islam is not correct until he disbelieves in

nationalism, as nationalism declares people equal

regardless of their religion, it does not discriminate

between them accordingly, it limits the religion to

a nationalist border, and it prohibits its expansion

beyond. For these reasons, nationalism was

innovated by the West, as through it, they elevated

their dhimmi brethren, empowered apostasy in

the Muslims’ lands, divided and conquered the

Muslim peoples, and defended the crusaders’

lands from offensive jihad.

The taghut Firawn ruled his people through

factionalism, a predecessor to nationalism.

{Indeed, Fir’awn exalted himself in the land and

made its people into factions, oppressing a sector

among them, slaughtering their [newborn] sons

and keeping their females alive. Indeed, he was of

the corrupters} [Al Qasas 4]

And the Muslims were ordered to fight everyone

that stands in the way of this religion becoming

manifest over all others, not to terminate its

expansion upon reaching national borders.

{It is He who has sent His Messenger with guidance and

the religion of truth to manifest it over all religion,

even if the mushrikin despise it} [At Tawbah

33]

{And fight them until there is no fitnah and

[until] the religion, all of it, is for Allah. And if they

cease – then indeed, Allah is Seeing of what they

do} [Al Anfal 39]

And the kuffar can never be the equals of the

Muslims even if both were to come from the

same land.

{Then will We treat the Muslims like

the criminals? What is the matter with you? How

do you judge?} [Al Qalam 35-36]

{Or should we treat those who believe and do righteous deeds

like corrupters in the land? Or should We treat

those who fear Allah like the wicked?} [Sad 28]

Therefore, pure tawhid and nationalism can never

coexist.

Finally, nationalism must be disbelieved in so that

victory can be achieved for Islam and the Ummah.

{Allah has promised those who have believed

among you and done righteous deeds that He will

surely grant them succession [to authority] upon the

Earth just as He granted it to those before

them and that He will surely establish for them

[therein] their religion which He has preferred for

them and that He will surely substitute for them,

after their fear, security, for they worship Me,

not associating anything with Me. But whoever

disbelieves after that – then those are the defiantly

disobedient} [An Nur 55]

And now, has the time not come for the crusaders,

atheists, and apostates to realize that the Islamic

State and its message to the world is here to stay?

The Khalifah said “Let the world

know that we are living today in a new era. Whoever

was heedless must now be alert. Whoever was

sleeping must now awaken. Whoever was shocked

and startled must comprehend. The Muslims today

have a loud, thundering statement, and possess

heavy boots. They have a statement that will cause

the world to hear and understand the meaning of

terrorism, and boots that will trample the idol of

nationalism, destroy the idol of democracy and

uncover its deviant nature”

Leave a comment

Filed under Uncategorized